The Democratic Party’s Disconnect with Religious Voters

In 2012, Michael Wear ended his association with the White House after having worked on both of Barack Obama’s presidential campaigns in outreach to religious voters, especially evangelical Christians. He departed in response to a decision to withdraw an invitation previously extended to Pastor Louie Giglio to give the benediction at the upcoming inauguration on account of Giglio’s belief that homosexuality is sinful. To Wear, this episode typifies the Democrats’ inability to connect with the devout, a problem he discusses in conversation with Emma Green:

[T]here’s a religious illiteracy problem in the Democratic party. It’s tied to the demographics of the country: more twenty- and thirty-year-olds are taking positions of power in the party. They grew up in parts of the country where navigating religion was not important socially and not important to their political careers. . . .

America is still a profoundly religious nation. There are reports that high-level Democratic leadership was not interested in reaching out to white Catholics. And they sure didn’t have a lot of interest in white evangelicals. That’s a huge portion of the electorate to throw out. So if the civic motivation doesn’t get you, let me make the practical argument: it doesn’t help you win elections if you’re openly disdainful toward the driving force in many Americans’ lives. . . .

The Democratic party used to welcome people who didn’t support abortion. [It is] now so far from [that attitude], it’s insane. This debate, for both sides, is not just about the abortion rate; it’s not just about the legality of it. It’s a symbolic debate. It’s symbolic on the pro-choice side about the autonomy of women and their freedom to do what they want with their bodies. On the pro-life side, they care not just about the regulations around abortion, but whether there’s a cultural affirmation of life.

[But] even the symbolic olive branches [from the Democratic establishment to pro-life voters] have become less acceptable.

Read more at Atlantic

More about: Abortion, Barack Obama, Democrats, Evangelical Christianity, Religion & Holidays, Religion and politics, U.S. Politics

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society