Having recently taught an intensive two-day seminar on the idea of freedom in modern Western thought to a group of male Israeli Ḥaredim—most of whom had had little or no secular education—Peter Berkowitz reflects on the experience:

The students were particularly intrigued by the limits on the exercise of individual rights that John Locke grounded in God’s sovereignty, the priority that the U.S. Constitution gives to the protection of religious freedom, and Alexis de Tocqueville’s insistence that religion makes a surpassing contribution to political stability in America by remaining separate from politics.

Passions flared when we turned to John Stuart Mill’s On Liberty. Students readily appreciated the importance of a public sphere—newspapers, broadcast media, and parliament—in which the condition of their freedom of speech was the freedom of speech of all others. After all, the ultra-Orthodox, too, have interests to advance through the political process. At the same time, they immediately grasped the danger to their way of life posed by the vigorous promotion within the private sphere, embracing their families and communities, of Mill’s core conviction—indeed the conviction at the core of all moral and political education worthy of the name—that “he who knows only his own side of the case knows little of that.” Exposing their sons and daughters to Mill’s case for the sovereign individual, they justly feared, might weaken their children’s attachment to the stringent ultra-Orthodox interpretation of God’s commandments. . . .

Ultimately, both the ultra-Orthodox and broader Israeli society stand to profit from rapprochement. The ultra-Orthodox can acquaint themselves with the pleasures and the pride that stem from developing skills valued by the workplace, providing for one’s family, and contributing to the national defense. And Israel’s secular majority, who—like America’s—tenaciously seek fame and fortune, rigorously choreograph leisure, and restlessly chase after quiet time, can enliven their imagination and deepen their understanding of human diversity by acquainting themselves with those devoted to fulfilling God’s law.

Donald Trump’s recent visit to the Arabian Peninsula, where he was fawned over by Hamas’s patrons in Qatar, made deals with the Saudis but seemingly no progress on diplomatic normalization between Riyadh and Jerusalem, and met with multiple Arab leaders while neglecting Israel—has raised much concern that the president is putting distance between himself and the Jewish state and moreover, that Israel’s regional standing is sliding. These concerns strike me as exaggerated and even overwrought, and in some cases wishful thinking on the part of those who would prefer such outcomes.

To Dan Schueftan too, Jerusalem is in an excellent position both diplomatically, and—as the IDF again ramps up its operations in Gaza—military:

In the regional arena, Israel has already won the war that started on October 7, 2023. While the fighting is not over yet, a confrontation with Iran is potentially dangerous, and there is no sustainable “solution” available in Gaza, the balance of power in the Middle East shifted dramatically in favor of the Jewish state and its de-facto Arab allies.

Since October 7, Israel has devastated in Gaza the only Arab state-like entity controlled by the Muslim Brotherhood. The IDF also reduced Hizballah from an intimidating strategic threat, practically in control of Lebanon, to a major nuisance, fighting a rearguard battle for its position in Beirut and in the south. And Israel’s air force exposed the supreme vulnerability of Iran’s most-defended sites.

In Cairo, Amman, Riyadh, Abu Dhabi, and Rabat, Arab leaders could not afford to infuriate their populaces by openly celebrating the dramatic weakening of their regional deadly enemies and giving Israel the well-deserved credit for inflicting the required blows. However, they know that sustainable Israeli resilience, strategic power, determination, and tenacity in the struggle against common radical enemies are indispensable for their own regional welfare, sometimes even their existence. Whereas America is immeasurably more powerful, Israel, in their experience, is an infinitely more trustworthy and dependable partner in this ongoing struggle.