God and the Thought Police on Campus https://mosaicmagazine.com/picks/religion-holidays/2017/03/go-and-the-thought-police-on-campus/

March 16, 2017 | William Deresiewicz
About the author:

The extremes of political correctness found in America’s private colleges and universities, argues William Deresiewicz, constitute a sort of alternative religion, dissent from which is not tolerated. One result is that Judaism and Christianity—not to mention Zionism—are considered heretical:

I recently spent a semester at Scripps, a selective women’s college in Southern California. I had one student, from a Chinese-American family, who informed me that the first thing she learned when she got to college was to keep quiet about her Christian faith and her non-feminist views about marriage. . . . I had [another] student, a junior, who wrote about a friend whom she had known since the beginning of college and who, she’d just discovered, went to church every Sunday. My student hadn’t even been aware that her friend was religious. When she asked her why she had concealed this essential fact about herself, her friend replied, “Because I don’t feel comfortable being out as a religious person here.” . . .

Selective private colleges have become religious schools. The religion in question is not Methodism or Catholicism but an extreme version of the belief system of the liberal elite: the liberal professional, managerial, and creative classes, which provide a large majority of students enrolled at such places and an even larger majority of faculty and administrators who work at them. To attend those institutions is to be socialized, and not infrequently indoctrinated, into that religion. . . .

Secularism is taken for granted. Environmentalism is a sacred cause. Issues of identity—principally the holy trinity of race, gender, and sexuality—occupy the center of concern. The presiding presence is Michel Foucault, with his theories of power, discourse, and the social construction of the self, who plays the same role on the left as Marx once did. . . .

When I gave a version of this essay as a talk at Bard, the first comment from the panel of student respondents came from a young Palestinian woman who argued that “conservative narratives” like Zionism should be censored, because “they require the otherization, if not the dehumanization, of another group of people.”

Read more on American Scholar: https://theamericanscholar.org/on-political-correctness