King Saul’s Murderous Mania

Drawing on interpretations offered by Moshe Halbertal and Stephen Holmes in their recent study of the politics of the book of Samuel, Peter Leithart analyzes the corrupting influence of power on Israel’s first king and his disintegration into an obsessive envy of the young David, whom at first he had loved like a son:

[Saul] cannot abide the fact that David is praised more highly than he: “Saul has killed his thousands, David his ten thousands.” In fact, David’s success is Saul’s success, but Saul can’t see it. . . .

Saul’s dread of his younger rival transforms Saul into a power-grasping tyrant. Ignoring the Philistine threat, he wastes time, energy, military resources, and public trust chasing David around the countryside. He slaughters the priests at Nob because they assist David, even though the priests are innocent. . . .

More subtly, as Halbertal and Holmes point out, maintaining power becomes the end of Saul’s reign. Power is supposed to be a means to the substantive ends of justice, harmony, and good order, but Saul inverts means and ends. Everything that should be an end becomes a tool for holding the throne. Saul is even willing to use his daughter Michal’s love for David to trap him. . . .

[Saul’s] is the paranoia of the old toward the young, the pathetic, inverted ambition of those who have arrived and don’t want others to catch up. Teachers experience it as they watch former protégés surpass them in productivity and acclaim. Parents become Sauls, and pastors are notorious for keeping a death-grip on their pulpits long after they have passed their use-by dates. It’s a virulent form of envy, when the old resent rather than rejoice in the success of the young.

Read more at First Things

More about: Book of Samuel, Hebrew Bible, King David, King Saul, Moshe Halbertal, Religion & Holidays

A Bill to Combat Anti-Semitism Has Bipartisan Support, but Congress Won’t Bring It to a Vote

In October, a young Mauritanian national murdered an Orthodox Jewish man on his way to synagogue in Chicago. This alone should be sufficient sign of the rising dangers of anti-Semitism. Nathan Diament explains how the Anti-Semitism Awareness Act (AAA) can, if passed, make American Jews safer:

We were off to a promising start when the AAA sailed through the House of Representatives in the spring by a generous vote of 320 to 91, and 30 senators from both sides of the aisle jumped to sponsor the Senate version. Then the bill ground to a halt.

Fearful of antagonizing their left-wing activist base and putting vulnerable senators on the record, especially right before the November election, Democrats delayed bringing the AAA to the Senate floor for a vote. Now, the election is over, but the political games continue.

You can’t combat anti-Semitism if you can’t—or won’t—define it. Modern anti-Semites hide their hate behind virulent anti-Zionism. . . . The Anti-Semitism Awareness Act targets this loophole by codifying that the Department of Education must use the International Holocaust Remembrance Alliance’s working definition of anti-Semitism in its application of Title VI.

Read more at New York Post

More about: Anti-Semitism, Congress, IHRA