Last year, on International Holocaust Remembrance Day, Mohammad al-Issa, in his capacity as secretary-general of the Muslim World League, wrote an unprecedented open letter to the director of the U.S. Holocaust Memorial Museum expressing Muslim sympathy for the victims of the Holocaust. The following May, Issa—formerly Saudi Arabia’s justice minister—made a historic visit to the museum. Marking this year’s Holocaust Remembrance Day, which fell on Sunday, he writes:

For decades, . . . some have chosen not to see what really happened wherever the Nazis and their henchmen wielded power. Instead, they deny the horrors of a diabolical plan to implement a hateful idea of racial purity that ultimately led to the murder of millions of innocent men, women, and children—including six million Jews. . . .

I urge all Muslims to learn the history of the Holocaust, to visit memorials and museums to this horrific event, and to teach its lessons to their children. As adherents of a faith committed to tolerance, coexistence, and respect for the dignity of all mankind, we share a responsibility to confront those who would carry Adolf Hitler’s torch today, and to join hands with people of goodwill of all nations and faiths to prevent genocide wherever it threatens innocent lives.

We can only do this if we are armed with the truth. We Muslims share the sentiment expressed by Elie Wiesel in the words engraved in stone on the walls of the Holocaust Museum, “For the dead and the living, we must bear witness.” As the Holy Quran commands, “O you, who believe, be upright for God and be bearers of witness with justice!”

On June 3, an Egyptian policeman crossed the border into Israel and killed three soldiers. Jonathan Schanzer and Natalie Ecanow urge President Abdel Fattah el-Sisi to respond by visiting the Jewish state as a show of goodwill:

Such a dramatic gesture is not without precedent: in 1997, a Jordanian soldier opened fire on a group of Israeli schoolgirls visiting the “Isle of Peace,” a parcel of farmland previously under Israeli jurisdiction that Jordan leased back to Israel as part of the Oslo peace process. In a remarkable display of humanity, King Hussein of Jordan, who had only three years earlier signed a peace agreement with Israel, traveled to the Jewish state to mourn with the families of the seven girls who died in the massacre.

That massacre unfolded as a diplomatic cold front descended on Jerusalem and Amman. . . . Yet a week later, Hussein flipped the script. “I feel as if I have lost a child of my own,” Hussein lamented. He told the parents of one of the victims that the tragedy “affects us all as members of one family.”

While security cooperation [between Cairo and Jerusalem] remains strong, the bilateral relationship is still rather frosty outside the military domain. True normalization between the two nations is elusive. A survey in 2021 found that only 8 percent of Egyptians support “business or sports contacts” with Israel. With a visit to Israel, Sisi can move beyond the cold pragmatism that largely defines Egyptian-Israeli relations and recast himself as a world figure ready to embrace his diplomatic partners as human beings. At a personal level, the Egyptian leader can win international acclaim for such a move rather than criticism for his country’s poor human-rights record.