Responding to Crises of Faith in the Orthodox World

To many, the term “religious apologetics” suggests sermons in defense of dogma. Taken more broadly, however, the term can apply to the most sophisticated and well-reasoned arguments in favor of faith. To Eli Stern, the best examples are attempts to reconcile timeless religious beliefs with contemporary ways of thinking, which would include the works of some of the greatest Jewish philosophers, from Saadiah Gaon in the 10th century, to Moses Maimonides in the 12th, to Joseph B. Soloveitchik in the 20th. Stern argues for a revival of apologetic writing within his own community of contemporary Ḥaredim:

Ḥaredi youngsters and adults alike are troubled by a growing dissonance between the realities of daily life and the demands of their religious system. These individuals, often sincere and religiously devout questioners, are distressed by an apparent lack of honest and genuine attention to their struggles. Too often, approaching a rabbi or educator with these issues leads the seeker to a sense of misunderstanding and miscommunication. Not only does such an interaction fail to allay the questioner’s anxieties; it will likely lead to a greater sense of alienation. . . .

As in every generation, ours too requires thinkers and writers to explain the Torah in the language of the moment. [When it comes to] outreach to secular Jews, Ḥaredim have some awareness of methods and approaches by which Judaism should be presented. By contrast, I am unaware of similar discourse around explaining the faith within our own communities, to our children and students, and moreover to ourselves. . . .

In addition to discourses and philosophical works, Stern also sees literature as a means of responding to crises of faith:

Literature can communicate to readers that . . . religiosity is not merely the methodical application of dry principles, but man’s encounter with God. [While many traditional Jewish texts] speak generally of obligations and beliefs, the human side [of religion], the experiences of the people who live it, can be revealed in literature. The reader is exposed to the emotional world behind the ritual practice and discovers in that world the legitimate tensions and challenges of even the most devout. Literature . . . provides an opportunity for the reader to enter the protagonist’s internal world, with the dilemmas, questions, and emotions that characterize a life of observance. A good story can serve the function of apologetics without apologizing.

Read more at Tzarich Iyun

More about: Jewish literature, Judaism, Religion & Holidays, Ultra-Orthodox

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security