Is It a Sin to Elicit Donations Through Social Coercion?

The Torah readings of both last week (Leviticus 6-8) and this (Leviticus 9-11) describe in detail the eight-day inauguration ceremony for the Tabernacle, performed by Moses at the foot of Mount Sinai. Among the special sacrifices brought during this ceremony is a “sin offering.” Puzzled as to what sin it could atone for, Sifra—a rabbinic commentary on Leviticus probably produced around the 4th century CE—suggests that it is the sin of taking money during the massive fund-raising drive for the Tabernacle that yielded gifts given in response to social coercion rather than voluntarily. Shlomo Zuckier comments:

Sifra assumes that a donation made under pressure may be regarded as ill-gotten gains requiring atonement. [Thus] Sifra argues that, when people act to avoid censure, rather out of an understanding of the value of their actions, something is fundamentally amiss. . . . Coercion, of the softer or harder varieties, is sometimes necessary. But it always has a cost, and there is a point at which forcing someone else to fulfill the commandments becomes an act of theft.

That Sifra offers this teaching specifically regarding the Tabernacle [is] crucial to appreciating its message. . . . People often assume that, the more important the cause, the less important the means; arriving at the proper outcome is paramount, and the process must take a backseat. Sifra argues precisely the opposite. . . . Extracting charitable donations through social pressure might not be ideal, but no sin-offering is required to atone for doing so. The Tabernacle has loftier standards.

Read more at Modern Tora Leadership

More about: Charity, Jewish ethics, Leviticus, Midrash, Religion & Holidays, Tabernacle

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security