The Torah readings of both last week (Leviticus 6-8) and this (Leviticus 9-11) describe in detail the eight-day inauguration ceremony for the Tabernacle, performed by Moses at the foot of Mount Sinai. Among the special sacrifices brought during this ceremony is a “sin offering.” Puzzled as to what sin it could atone for, Sifra—a rabbinic commentary on Leviticus probably produced around the 4th century CE—suggests that it is the sin of taking money during the massive fund-raising drive for the Tabernacle that yielded gifts given in response to social coercion rather than voluntarily. Shlomo Zuckier comments:
Is It a Sin to Elicit Donations Through Social Coercion?
Hamas and Fatah Compete by Shedding Jewish Blood
During the past four weeks, there has been a rash of violent attacks in Jerusalem and the West Bank. These are not a response to any Israeli actions, nor are they spontaneous outbursts. Rather, as Itamar Marcus and Maurice Hirsch explain, the violence is the result of deliberate incitement by the Palestinian Authority (PA), which began when its president, Mahmoud Abbas, realized he was unlikely to win the upcoming national elections. The violence, write Marcus and Hirsch, was originally a way to win votes, and is now a way to maintain popularity after Abbas’s decision to postpone the elections in definitely: