The 700-Year History of the Purim Parody

March 20 2019

Since the holiday of Purim, which begins this evening, traditionally has a carnivalesque atmosphere, it has given rise to written and theatrical parodies of traditional Jewish life and scholarship. Michelle Chesner describes some early examples:

Purim is unique for the lively parodies that were and are produced in honor of the holiday, which celebrates the hidden and the unexpected. Masekhet Purim [“Tractate of Purim”] is probably the most famous of these. It was originally written in 14th-century Italy, but it was copied, printed, edited, and added to many times over the centuries. It is written in Aramaic and Hebrew, in the style of the Talmud itself, with additional parodies of the major talmudic commentators, Rashi and Tosafot.  . . .

Another “tractate” that was common for Purim was Masekhet Shikurim (“Tractate of Drunkards”). Because of the injunction that one should drink on Purim until unable to tell the difference between “blessed be Mordecai” (the hero of the book of Esther) and “cursed be Haman” (the villain), drunkenness is a common feature of the various Purim parodies. . . .

An Italian poem uses a different literary genre for its Purim parody. This manuscript’s title translates as “Give honor to the beautiful Purim” and seems to parody the Italian tradition of a “wedding poem,” treating the holiday as if it were a bride. The end of the poem describes itself as a “pretty song to be sung in the evening and the day of Purim.”

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More about: Jewish humor, Purim, Religion & Holidays

 

By Destroying Iran’s Nuclear Facilities, Israel Would Solve Many of America’s Middle East Problems

Yesterday I saw an unconfirmed report that the Biden administration has offered Israel a massive arms deal in exchange for a promise not to strike Iran’s nuclear facilities. Even if the report is incorrect, there is plenty of other evidence that the White House has been trying to dissuade Jerusalem from mounting such an attack. The thinking behind this pressure is hard to fathom, as there is little Israel could do that would better serve American interests in the Middle East than putting some distance between the ayatollahs and nuclear weapons. Aaron MacLean explains why this is so, in the context of a broader discussion of strategic priorities in the Middle East and elsewhere:

If the Iran issue were satisfactorily adjusted in the direction of the American interest, the question of Israel’s security would become more manageable overnight. If a network of American partners enjoyed security against state predation, the proactive suppression of militarily less serious threats like Islamic State would be more easily organized—and indeed, such partners would be less vulnerable to the manipulation of powers external to the region.

[The Biden administration’s] commitment to escalation avoidance has had the odd effect of making the security situation in the region look a great deal as it would if America had actually withdrawn [from the Middle East].

Alternatively, we could project competence by effectively backing our Middle East partners in their competitions against their enemies, who are also our enemies, by ensuring a favorable overall balance of power in the region by means of our partnership network, and by preventing Iran from achieving nuclear status—even if it courts escalation with Iran in the shorter run.

Read more at Reagan Institute

More about: Iran nuclear program, Israeli Security, U.S.-Israel relationship