This week’s Torah reding of M’tsora (Leviticus 14:1–15:33) deals at length with regulations pertaining to a person diagnosed with a dermatological ailment usually translated as leprosy. To the talmudic sages, this disease was a divine punishment for the sin of wicked speech—more precisely, any sort of disparagement of a fellow person. Reflecting on why rabbinic thought ascribes such gravity to this particular sin, Jonathan Sacks seeks the answer in the Jewish view of speech itself:

Considering the current state of the region and the policy mistakes of the recent past, David Pollock and Robert Satloff outline a strategy that is “both virtuous and realistic” for defending human rights and encouraging democratization in a region plagued by autocracy, chaos, and brutality. They argue that “in the long run, more democratic, tolerant, and inclusive governments are likely to be better at defending themselves, and more reliable and effective security partners for the United States.”