Last year, the proportion of eighteen-to-thirty-four-year-old Americans reporting themselves to be “very happy” hit a new low. The social scientists W. Bradford Wilcox and Lyman Stone, seeking to explain these data, note a corresponding drop in the same cohort of marriage rates, frequency of attendance at religious services, and frequency of sexual intercourse—all factors that have been shown to correlate with happiness. They write:

Controlling for basic demographics and other social characteristics, married young adults are about 75-percent more likely to report that they are very happy, compared with their peers who are not married. . . . As it turns out, the share of young adults who are married has fallen from 59 percent in 1972 to 28 percent in 2018. The decline has been similar for men and women . . .

Young adults who attend religious services more than once a month are about 40-percent more likely to report that they are very happy, compared with their peers who are not religious at all. . . . What’s happening to religious attendance among young adults today? The share of young adults who attend religious services more than monthly has fallen from 38 percent in 1972 to 27 percent in 2018, even as the share who never attend has risen rapidly. Among young men, nonattendance is much more common than regular attendance, and the gap is steadily growing. Less involvement in the life of a local church, mosque, temple, or synagogue, we speculate, might translate into less happiness for young adults.

Upon further analysis, Wilcox and Stone conclude that what some observers have dubbed the “sex recession,” even if it cannot entirely be separated from the other two, is likely to be the most significant factor of all in declining happiness:

[W]hile marriage composition independently has only a modest effect on society-wide happiness, the decline in sexual frequency is itself related to postponed marriage: married people have sex more often. Finding a spouse can be hard and, crucially, one of the places young adults have historically found their spouses is church. Thus, while most of the decline in happiness is about declining sex, that’s not the end of the story. Declining sex is at least partly about family and religious changes that make it harder for people to achieve stable, coupled life at a young age. If we’d like more young adults to experience the joy of sex, we will have either to revive these institutions or to find new ways to kindle love in the rising generation.

In an age of jet planes, high-speed trains, electric cars, and instant communication, it’s easy to forget that maritime trade is, according to Yuval Eylon, more important than ever. As a result, maritime security is also more important than ever. Eylon examines the threats, and opportunities, these realities present to Israel:

Freedom of navigation in the Middle East is challenged by Iran and its proxies, which operate in the Red Sea, the Arabian Sea, and the Persian Gulf, and recently in the Mediterranean Sea as well. . . . A bill submitted to the U.S. Congress calls for the formulation of a naval strategy that includes an alliance to combat naval terrorism in the Middle East. This proposal suggests the formation of a regional alliance in the Middle East in which the member states will support the realization of U.S. interests—even while the United States focuses its attention on other regions of the world, mainly the Far East.

Israel could play a significant role in the execution of this strategy. The Abraham Accords, along with the transition of U.S.-Israeli military cooperation from the European Command (EUCOM) to Central Command (CENTCOM), position Israel to be a key player in the establishment of a naval alliance, led by the U.S. Fifth Fleet, headquartered in Bahrain.

Collaborative maritime diplomacy and coalition building will convey a message of unity among the members of the alliance, while strengthening state commitments. The advantage of naval operations is that they enable collaboration without actually threatening the territory of any sovereign state, but rather using international waters, enhancing trust among all members.