In Toronto, Muslims, Sikhs, Hindus, and Buddhists Gathered to Commemorate the Holocaust

On Yom Hashoah this year, the Friends of the Simon Wiesenthal Center (FSWC) held a large outdoor memorial ceremony. Tarek Fatah describes the unusual, and uplifitng, event:

[A] turbaned Sikh, the Brampton City councilor Gurpreet Singh Dhillon, graced the occasion saying, “at the end of the day we are all Canadians, we are all humans, and no matter what faith you belong to we have to remember we are all brothers and sisters.” I have rarely come across Hindus, Sikhs, Buddhists, or Muslims at Holocaust remembrance days over the years.

There was also a delegation of Hindu pandits from Kashmir, who have faced violent persecution since 1990, when their entire population was ethnically cleansed from its ancient ancestral homeland by Pakistan-backed jihadists. . . . There were also Islamic clerics as well as representatives of the Ahmadi Muslims who are a targeted community in Islamic Indonesia and Pakistan and barred from entering Saudi Arabia because they are considered apostates.

The event was the brainchild of Avi Benlolo of FSWC along with an Indian Buddhist [named] Zenji Nio. . . . I asked Nio what motivated him to bring together so many communities in one place. Ordinarily, he is diplomatic, but this time his words were blunt: “Throughout history, anti-Semitism has been promoted on occasion from both Christian as well as Muslim pulpits and by both Christian as well as Muslim leaders. So, as a Buddhist, I felt it was important to have all these leaders in attendance to send a message to people all over the world that they should not allow religion to instill within them hate and bigotry.”

Read more at Toronto Sun

More about: Buddhism, Canada, Hinduism, Interfaith dialogue, Muslim-Jewish relations, Yom Hashoah

Israel Just Sent Iran a Clear Message

Early Friday morning, Israel attacked military installations near the Iranian cities of Isfahan and nearby Natanz, the latter being one of the hubs of the country’s nuclear program. Jerusalem is not taking credit for the attack, and none of the details are too certain, but it seems that the attack involved multiple drones, likely launched from within Iran, as well as one or more missiles fired from Syrian or Iraqi airspace. Strikes on Syrian radar systems shortly beforehand probably helped make the attack possible, and there were reportedly strikes on Iraq as well.

Iran itself is downplaying the attack, but the S-300 air-defense batteries in Isfahan appear to have been destroyed or damaged. This is a sophisticated Russian-made system positioned to protect the Natanz nuclear installation. In other words, Israel has demonstrated that Iran’s best technology can’t protect the country’s skies from the IDF. As Yossi Kuperwasser puts it, the attack, combined with the response to the assault on April 13,

clarified to the Iranians that whereas we [Israelis] are not as vulnerable as they thought, they are more vulnerable than they thought. They have difficulty hitting us, but we have no difficulty hitting them.

Nobody knows exactly how the operation was carried out. . . . It is good that a question mark hovers over . . . what exactly Israel did. Let’s keep them wondering. It is good for deniability and good for keeping the enemy uncertain.

The fact that we chose targets that were in the vicinity of a major nuclear facility but were linked to the Iranian missile and air forces was a good message. It communicated that we can reach other targets as well but, as we don’t want escalation, we chose targets nearby that were involved in the attack against Israel. I think it sends the message that if we want to, we can send a stronger message. Israel is not seeking escalation at the moment.

Read more at Jewish Chronicle

More about: Iran, Israeli Security