A Forgotten Religious-Zionist Manifesto

Today, Rabbi Abraham Isaac ha-Kohen Kook (1865-1935) and his disciples—literal and figurative—are the thinkers most associated with religious Zionism. But even before Kook began to develop his ideas about the Jewish people’s return to its homeland, many rabbis had joined the Zionist movement. Among these was Yehuda Leyb Don Yahya, a member of a family of Russian Chabad Ḥasidim and a leading disciple of one of the most prominent rabbis of his day, the fiercely anti-Zionist Ḥayyim Soloveitchik. Don Yahya published a pamphlet in 1901 in which he sought to reconcile traditional views of messianic redemption with Theodor Herzl’s secular, political Zionism. Bezalel Naor summarizes his ideas:

Don Yahya begins by clarifying that the return of the nation to its land can in no way be viewed as the complete redemption prophesied in Scripture. The prophets’ vision, while including the ingathering of exiles, extends beyond that to [all of] mankind acknowledging God and embracing His Torah.

[Yet] Don Yahya is flummoxed by various rabbis who adopt an all-or-nothing attitude to the Zionist organization’s [attempt] to secure from the Ottomans a safe haven for Jews in the Holy Land. Just because the Zionist dream does not encompass the comprehensive vision of the prophets of old is no reason to reject Zionism. Granted that the Zionist goals are much more modest in scope; that still does not justify opposing the movement.

Don Yahya’s own reading of the sources—biblical and rabbinic—is gradualist. He anticipates a phased redemption. The Jews’ return to the land is certainly the beginning, the first installment in a protracted process which will eventually . . . culminate in the restoration of the Davidic dynasty in the person of the messiah and the rebuilding of the Temple.

Don Yahya [also] points to the democratic character of the Zionist congresses. If more religious Jews would join the ranks of the Zionist movement, they would be able to turn the tide and steer the movement in a more religious direction. He chides those religious elements opposed to Zionism not to gloat and say, “We told you so,” in the event that Zionism deviates from Judaism. [Instead], these anti-Zionist agitators should be held responsible for bringing about that outcome by instructing observant Jews to stay clear of the movement.

Read more at Seforim

More about: East European Jewry, History of Zionism, Messianism, Religious Zionism

 

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security