A New Kind of Jewish High School Seeks to Bring Together the Best of Both Jerusalem and Athens

Aug. 26 2019

At the Heichal HaTorah school of New Jersey, faculty have begun a unique experiment in secular studies. Elliot Kaufman explains. (Registration required.)

At some Orthodox schools, subjects such as English, history, and math take a back seat to the analysis of Jewish texts. Others, especially in Modern Orthodox communities, dial back the Judaic studies somewhat to provide rigorous all-around education. They usually do that, however, by aping top secular schools, adopting progressive curricula that can be hostile to traditional values.

Heichal HaTorah is evidence that there’s a better way. . . . Heichal’s honors students display impressive range in the classroom. Back in June, ninth-graders were reading Meister Eckhart, a German medieval theologian, and discussing the West’s evolving understanding of God and man. A question arose and a student shouted a relevant line from the Torah, quoting it in Hebrew. While I struggled to connect the dots, another student compared Eckhart’s view with an older one from myths about Hercules. A third cited Cicero. . . .

Rabbi Mitchell Rocklin [is] the principal instructor of the honors track at Heichal HaTorah, and he’s on a mission . . . to show Jews “what their religion has to do with their culture, and what their culture has to do with their religion.” . . . [I]f traditional schools are going to teach secular subjects, it makes sense to teach them traditionally. Rabbi Rocklin’s students deserve to learn the best the West has thought and said. It’s their patrimony, too.

Read more at Wall Street Journal

More about: Education, Jewish education, Judaism, Western civilization

The Right and Wrong Ways for the U.S. to Support the Palestinians

Sept. 29 2023

On Wednesday, Elliott Abrams testified before Congress about the Taylor Force Act, passed in 2018 to withhold U.S. funds from the Palestinian Authority (PA) so long as it continues to reward terrorists and their families with cash. Abrams cites several factors explaining the sharp increase in Palestinian terrorism this year, among them Iran’s attempt to wage proxy war on Israel; another is the “Palestinian Authority’s continuing refusal to fight terrorism.” (Video is available at the link below.)

As long as the “pay for slay” system continues, the message to Palestinians is that terrorists should be honored and rewarded. And indeed year after year, the PA honors individuals who have committed acts of terror by naming plazas or schools after them or announcing what heroes they are or were.

There are clear alternatives to “pay to slay.” It would be reasonable for the PA to say that, whatever the crime committed, the criminal’s family and children should not suffer for it. The PA could have implemented a welfare-based system, a system of family allowances based on the number of children—as one example. It has steadfastly refused to do so, precisely because such a system would no longer honor and reward terrorists based on the seriousness of their crimes.

These efforts, like the act itself, are not at all meant to diminish assistance to the Palestinian people. Rather, they are efforts to direct aid to the Palestinian people rather than to convicted terrorists. . . . [T]he Taylor Force Act does not stop U.S. assistance to Palestinians, but keeps it out of hands in the PA that are channels for paying rewards for terror.

[S]hould the United States continue to aid the Palestinian security forces? My answer is yes, and I note that it is also the answer of Israel and Jordan. As I’ve noted, PA efforts against Hamas or other groups may be self-interested—fights among rivals, not principled fights against terrorism. Yet they can have the same effect of lessening the Iranian-backed terrorism committed by Palestinian groups that Iran supports.

Read more at Council on Foreign Relations

More about: Palestinian Authority, Palestinian terror, U.S. Foreign policy