In the Jewish View, Animals Don’t Have Rights, but People Have Duties—Even to Animals

In this week’s Torah reading of Ki Teitsei (Deuteronomy 21:10-25:19), there are multiple commandments regulating the proper treatment of animals, including the prohibition against muzzling an ox while it is treading grain and the injunction to shoo away a mother bird before taking its young. The great medieval thinker Moses Maimonides gives three distinct rationales for the latter commandment, two of which can be found in the same work. Placing these varying explanations in the context of other halakhic restrictions on the treatment of animals, Jonathan Sacks seeks to reconcile them:

Maimonides . . . seems to embrace three sharply conflicting views: (1) the law of the mother bird is a divine decree with no reason; (2) this law is intended to spare the mother bird emotional pain [of seeing her offspring taken away]; and (3) this law is intended to have an effect on us [humans], not the animal, by training us not to be cruel.

In fact all three are true, because they answer different questions.

The first view explains why we have the laws we have. The Torah forbids certain acts that are cruel to animals but not to others. Why these and not those? Because that is the law. There will always be laws that seem arbitrary. But we observe the law because it is the law, even though, under certain circumstances, we may reason that we know better, or that it does not apply. The second view explains the immediate logic of the law. It exists to prevent needless suffering to animals, because they, too, feel physical pain and sometimes emotional distress as well.

The third view sets the law in a larger perspective. Cruelty to animals is wrong, not because animals have rights but because we have duties. The duty not to be cruel is intended to promote virtue, and the primary context of virtue is the relationship between human beings. But virtues are indivisible. Those who are cruel to animals often become cruel to people. Hence we have a duty not to cause needless pain to animals, because of its effect on us.

Judaism [thus] reminds us of what we sometimes forget: that the moral life is too complex to summarize in a single concept like “rights.” Alongside rights, there are duties, and there can be duties without corresponding rights. Animals do not have rights, but we have duties toward them.

Read more at Rabbi Jonathan Sacks

More about: Animal rights, Deuteronomy, Judaism, Moses Maimonides

 

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security