As early as the 3rd century CE, Christian writers argued that Jews lived in exile, with their Temple destroyed and their sovereignty lost, because God had chosen to punish them for their rejection of Jesus. Jewish thinkers had a simple rebuttal: God was indeed punishing His people with exile—as the biblical prophets had said He would—but was doing so because they had failed to observe His Law. In the Middle Ages, as Jewish-Christian relations became more intimate, Jews developed what Michael Weiner argues is a different sort of answer: imagining that in some faraway land, Jews maintained their political independence:

During the past four weeks, there has been a rash of violent attacks in Jerusalem and the West Bank. These are not a response to any Israeli actions, nor are they spontaneous outbursts. Rather, as Itamar Marcus and Maurice Hirsch explain, the violence is the result of deliberate incitement by the Palestinian Authority (PA), which began when its president, Mahmoud Abbas, realized he was unlikely to win the upcoming national elections. The violence, write Marcus and Hirsch, was originally a way to win votes, and is now a way to maintain popularity after Abbas’s decision to postpone the elections in definitely: