Is the Land or the Torah the Basis for Jewish Peoplehood?

According to the Talmud, the covenant at Sinai not only bound the people Israel to God, but also to one another, so that “all Jews are responsible for [more literally, are guarantors of] one another.” Some rabbinic texts understand that a negotiation took place, whereby God agreed that He would hold the Israelites responsible for the public transgressions of their coreligionists, but not private ones. To yet other sages, this condition was removed when Joshua led the people into the Land of Israel.

After carefully piecing this story together from various ancient texts, Tzvi Novick writes:

[W]e may better appreciate the rabbis’ thinking by reference to a different tradition associated with Joshua, that of the “conditions under which Joshua bequeathed the Land to Israel.” According to this tradition, Joshua conditioned the Israelites’ inheritance of the land on their willingness to accept certain rules, most of which set limits on private property rights. One condition, for example, gives individuals the right to gather grains from anywhere, even another person’s field; another allows someone who is lost amidst vineyards to cut a path forward.

Both the institution of private property and the notion that mutual responsibility extends only to overt sins rest on the same assumption: individuals are entitled to their own space, physical or religious, within which they may do as they choose—without interference from, or implications for, the community. In both cases, Joshua, the foundational figure for collective Israelite existence in the land, qualifies this assumption. The community has a limited right to infringe on private property, and it has the obligation to ensure that individuals behave properly, even when concealed from the public.

Digging further into the relevant rabbinic texts, Novick notes a “polemical tension” between those who emphasize the covenant of Sinai and those who emphasize the covenant the Jews entered into while arriving in the Land of Israel. The underlying question is this: is it the Torah, given at Sinai, that “constitutes the people Israel as a nation,” or is it the land? To Novick, the holiday of Shavuot, which begins this evening and celebrates both “the bringing of the first fruits of the land and the giving of the Torah” makes clear that there is no need to “decide between these alternatives.”

Read more at theTorah.com

More about: Covenant, Hebrew Bible, Joshua, Land of Israel, Shavuot

The Assassination of a Nuclear Scientist Is a Reminder That Iran Has Been Breaking the Rules for Years

Nov. 30 2020

On Friday, Mohsen Fakhrizadeh, the chief scientist behind the Islamic Republic’s nuclear-weapons program, was killed in what appears to have been a carefully planned and executed operation—widely thought to have been Israel’s doing. In 2011, Fakhrizadeh was given a new position as head of the Organization for Defensive Innovation and Research (known by its Persian acronym SPND), which was a front for Tehran’s illegal nuclear activities. Richard Goldberg explains:

Last year, the State Department revealed that SPND has employed as many as 1,500 individuals, including nuclear-weapons scientists [who] “continue to carry out dual-use research and development activities, of which aspects are potentially useful for nuclear weapons and nuclear weapons-delivery systems.”

How could Fakhrizadeh and SPND continue to operate during the 2015 Iran nuclear deal when the deal was premised on Iran’s commitment to an exclusively peaceful nuclear program? Indeed, the existence of SPND and the discovery of Iran’s nuclear archive [by the Mossad in 2018] paints a picture of regime that never truly halted its nuclear-weapons program—but instead separated its pieces, keeping its personnel fresh and ready for a time of Iran’s choosing.

That reality was deliberately obfuscated to sell the Iran nuclear deal. Iran-deal supporters wanted the world to believe that the ayatollahs had left their nuclear ambitions in the past. . . . We now know Iran lied to the International Atomic Energy Agency, [which is charged with policing Tehran’s compliance], and to the participants of the nuclear deal. Today, the IAEA is again investigating Iran’s concealment of undeclared nuclear material, activities, and sites.

President-elect Joe Biden can no longer pretend that the Iran deal prevented the Islamic Republic’s nuclear advancement. It did not. Nor can Biden’s incoming secretary of state or national security adviser—both of whom were instrumental players in putting the deal together—pretend that Iran can return to compliance with that flawed deal without addressing all outstanding questions about the archive, SPND, and its undeclared activities.

Read more at New York Post

More about: Iran nuclear program, Israeli Security, Joseph Biden, U.S. Foreign policy