In the Jewish Tradition, Teachers—Not Kings, Saints, or Prophets—Are the Greatest Heroes

Nahum Eliezer Rabinovitch, a revered Canadian-born Israeli rabbi, died on May 6 at the age of ninety-two. A halakhic authority and an expert on the writings of Moses Maimonides, Rabinovitch also held doctorates in both statistics and philosophy. Herewith, a eulogy by one of his most prominent disciples, the former British chief rabbi Jonathan Sacks:

Only when I became his student did I learn the true meaning of intellectual rigor. . . . I remember writing an essay for him in which I quoted one of the most famous of 19th-century talmudic scholars. He read what I had written, then turned to me and said, “But you didn’t criticize what he wrote!” He thought that in this case the scholar had not given the correct interpretation, and I should have seen and said this. For him, intellectual honesty and independence of mind were inseparable from the quest for truth which is what Torah study must always be.

He himself, in his early thirties, had been offered the job of chief rabbi of Johannesburg, but turned it down on the grounds that he refused to live in an apartheid state.

I believe that Judaism made an extraordinarily wise decision when it made teachers its heroes, and lifelong education its passion. We don’t worship power or wealth. These things have their place, but not at the top of the hierarchy of values. Power forces us. Wealth induces us. But teachers develop us. They open us to the wisdom of the ages, helping us to see the world more clearly, think more deeply, argue more cogently, and decide more wisely.

“Let the reverence for your teacher be like the reverence for Heaven,” said the Sages. In other words: if you want to come close to Heaven, don’t search for kings, priests, saints, or even prophets. They may be great, but a fine teacher helps you to become great, and that is a different thing altogether.

Read more at Algemeiner

More about: Judaism, Rabbis, South Africa

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security