In the decades after World War II, one of the most salient differences between Orthodox and Conservative synagogues was that the latter had mixed-sex seating, and the great controversy within Orthodoxy was whether it was necessary to change this practice to keep up with the times. Shalom Carmy considers those debates in light of the changes to public prayer inflicted by the COVID-19 pandemic:

Beneath the conflict about ritual propriety lurked a deeper question of religious orientation. At the time, many Orthodox leaders thought that the clamor for mixed pews reflected a spectators’ conception of communal prayer: The rabbi and cantor performed as MCs at the “services” at which the postwar upwardly mobile American laity played the part of the appreciative or critical audience. By this way of thinking, the Orthodox congregation, by -contrast, was presumed to consist of individuals who knew how to pray on their own, who grasped the structure and the basic content of the prayers for Sabbath, festivals, and weekdays, even if they were not experts on the texts and regulations. This triumphant sense of superiority was bolstered by one’s overall impression of lay commitment, observance, and lack of literacy when the uninitiated attended Orthodox synagogues.

I rehash this ancient piece of Orthodox triumphalism not because it is entirely wrong but because, like many partial truths, it manifests certain blind spots. When social isolation became the norm in March, the Orthodox synagogues that I know locked their doors almost immediately. Everyone knew the fundamental regulations; nobody had any doubts about the importance of health. Overnight, people who made their way to shul three times a day transferred their time of prayer to their homes, reciting the same liturgy, with the necessary adjustments, while requiring hardly any rabbinic guidance.

This smooth shift into the home, necessitated by the public health crisis, confirmed the creed that prayer, for all its public features, is fundamentally an affair between man and God.

Donald Trump’s recent visit to the Arabian Peninsula, where he was fawned over by Hamas’s patrons in Qatar, made deals with the Saudis but seemingly no progress on diplomatic normalization between Riyadh and Jerusalem, and met with multiple Arab leaders while neglecting Israel—has raised much concern that the president is putting distance between himself and the Jewish state and moreover, that Israel’s regional standing is sliding. These concerns strike me as exaggerated and even overwrought, and in some cases wishful thinking on the part of those who would prefer such outcomes.

To Dan Schueftan too, Jerusalem is in an excellent position both diplomatically, and—as the IDF again ramps up its operations in Gaza—military:

In the regional arena, Israel has already won the war that started on October 7, 2023. While the fighting is not over yet, a confrontation with Iran is potentially dangerous, and there is no sustainable “solution” available in Gaza, the balance of power in the Middle East shifted dramatically in favor of the Jewish state and its de-facto Arab allies.

Since October 7, Israel has devastated in Gaza the only Arab state-like entity controlled by the Muslim Brotherhood. The IDF also reduced Hizballah from an intimidating strategic threat, practically in control of Lebanon, to a major nuisance, fighting a rearguard battle for its position in Beirut and in the south. And Israel’s air force exposed the supreme vulnerability of Iran’s most-defended sites.

In Cairo, Amman, Riyadh, Abu Dhabi, and Rabat, Arab leaders could not afford to infuriate their populaces by openly celebrating the dramatic weakening of their regional deadly enemies and giving Israel the well-deserved credit for inflicting the required blows. However, they know that sustainable Israeli resilience, strategic power, determination, and tenacity in the struggle against common radical enemies are indispensable for their own regional welfare, sometimes even their existence. Whereas America is immeasurably more powerful, Israel, in their experience, is an infinitely more trustworthy and dependable partner in this ongoing struggle.