The Race to Preserve and Document the Sacred Traditions of Ethiopian Jewry

Oct. 27 2020

Cut off for many centuries from the main centers of Jewish religious life, the Beta Israel Jews of Ethiopia preserved distinctive canonical texts. Moreover, while rabbinic Jews committed their oral teaching to writing in the middle of the first millennium CE, Ethiopian Jews continued to hand these down by word of mouth. A group of Israeli academics at Tel Aviv University are now committed to preserving these traditions before they are lost. Amanda Borschel-Dan reports:

The university has just launched the only graduate program in the world to focus on Ethiopian Jewish scriptures. Called “Orit Guardians,” it entails an interdisciplinary study of the Ethiopian Jewish scripture and its ancient liturgical language, Ge’ez, combined with the scientific study of biblical translation and interpretation, with the goal of recording the biblical scriptures that have been orally transmitted to the Beta Israel community in their own common tongues, Amharic or Tigrinya, for the past several hundred years at least.

The foundational Ethiopian Jewish scripture is called the Orit. It is an Octateuch which includes the Five Books of Moses—Genesis, Exodus, Leviticus, Numbers, Deuteronomy—as well as the books of Joshua, Judges, and Ruth, and written in Ge’ez, but transmitted orally in congregations by the kes, [traditional Beta Israel clergyman], in their lingua franca.

Until now there has been no scientific study of the texts and the oral translations transmitted to the communities, which would naturally include some form of biblical interpretation. As Ethiopian Jewry assimilates into the greater Israeli Jewish society, these traditions are being quickly lost in favor of rabbinic Judaism, even as the kes leadership is diminished.

Read more at Times of Israel

More about: Ethiopian Jews, Hebrew Bible, Judaism, Oral Torah, Translation

How Did Qatar Become Hamas’s Protector?

July 14 2025

How did Qatar, an American ally, become the nerve center of the leading Palestinian jihadist organization? Natalie Ecanow explains.

When Jordan expelled Hamas in 1999, Qatar offered sanctuary to the group, which had already become notorious for using suicide-bombing attacks over the previous decade. . . . Hamas chose to relocate to Syria. However, that arrangement lasted for only a decade. With the outbreak of the Syrian civil war, the terror group found its way back to Qatar.

In 2003, Hamas leaders reportedly convened in Qatar after the IDF attempted to eliminate Hamas’s founder, Sheikh Ahmed Yassin, following a Hamas suicide bombing in Jerusalem that killed seven people, including two American citizens. This episode led to one of the first efforts by Qatar to advocate for its terror proxy.

Thirteen years and five wars between Hamas and Israel later, Qatar’s support for Hamas has not waned. . . . To this day, Qatari officials maintain that the office came at the “request from Washington to establish indirect lines of communication with Hamas.” However, an Obama White House official asserted that there was never any request from Washington. . . . Inexplicably, the United States government continues to rely on Qatar to negotiate for the release of the hostages held by Hamas, even as the regime hosts the terror group’s political elite.

A reckoning is needed between our two countries. Congressional hearings, legislation, executive orders, and other measures to regulate relations between our countries are long overdue.

Read more at FDD

More about: Gaza War 2023, Hamas, Qatar, U.S. Foreign policy