An Atheist Rabbi May Make a Good University Chaplain, but His Secular Humanist Vision Is Unlikely to Be Sustainable

Last week, Harvard University announced that its new chief chaplain is a nonbeliever—Greg Epstein, who received his quasi-rabbinic ordination, naturally, from the International Institute for Secular Humanistic Judaism. While the news item invited much mockery, Samuel Goldman takes seriously both Epstein’s ideas, which he outlined in his book Good without God, and the aptness of a secular chaplain at an institution like Harvard:

Epstein argues that religious practices such as ritual, meditation, or textual study meet irreducible human needs that conventional atheists neglect. At Harvard and in his previous position as leader of the Humanist Community Project, Epstein organized interfaith dialogues, weekly services including sermons, musical performances, and other activities that resemble traditional worship without appealing to a personal deity. He also provides counseling to students facing personal or ethical problems. . . . It’s an intriguing proposal at a time when the unaffiliated are the fastest-growing religious group.

Yet the prospects for Epstein’s humanism are dimmer than he might admit. One reason is that it seems most appealing to people who were brought up in demanding religious communities but no longer accept all of their teachings or lifestyle prescriptions. . . . Individuals in this position may find genuine comfort in humanism, but will they pass on that disposition to their children, who will lack the same rigorous formation? Given the difficulty even conventionally devout parents have in transmitting their beliefs, they probably won’t be successful. Yet one of the central goals of organized humanism is creating communities that can be sustained across generations.

The implications of Epstein’s selection as head chaplain are also dubious. On the one hand, there’s nothing wrong with him occupying an administrative position for which he’s demonstrated ability over many years of service. On the other, the decision implies that there’s nothing special about theistic religion or appeals to transcendent authority that justify a distinctive status.

That may seem uncontroversial in the 21st century. But it raises uncomfortable questions about the very purpose of a university. . . . For Harvard’s founders, truth was worth pursuing because it set man in the right relationship with God. Harvard’s present leadership can only claim, like the administration of Faber College in [the film] Animal House, that “knowledge is good.”

Read more at The Week

More about: Academia, American Religion, Atheism, Harvard, Humanism

 

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security