Celebrating Sukkot 2,000 Years Ago

Sept. 23 2021

Today, the holiday of Sukkot—a seven-day festival that began last Monday evening—is characterized primarily by building outdoor booths, or sukkot, and the ritual waving of palm fronds, myrtle and willow branches, and citrons. But prior to the Romans’ destruction of Jerusalem in 70 CE, it was also a time of mass pilgrimage to the Jerusalem Temple. Rossella Tercatin explains what archaeological and historical evidence have demonstrated about the practice:

The 1st-century CE Roman-Jewish historian Titus Flavius Josephus says that millions of people took part in the pilgrimage, bringing tens of thousands of sacrifices to the Temple. The Hellenistic Jewish philosopher Philo of Alexandria also speaks about the occasion in his work. The [pilgrims’] itinerary was designed in such a way that people would experience what [the archaeologist] Guy Stiebel described as a “wow effect,” similar to that felt by someone visiting a majestic cathedral.

“At the time of Herod, [circa 37-4 BCE], the Temple Mount was known as one of the biggest religious compounds in the Roman world,” he said.

Archaeological excavations have revealed the gate the pilgrims crossed [on their way into Jerusalem at the beginning of the first millennium]. “They would purify themselves in the Siloam Pool and then go straight up to the Temple Mount, through a stepped street which was previously believed to have been built at the time of King Herod,” Stiebel noted. “Now we know that the project was actually carried out under the Roman governor of Judea, Pontius Pilate, [in the 20s or 30s CE].”

While no traces survive of the ancient booths those Jews probably built to celebrate the holiday, archaeology provides other important evidence of the centrality of the festival of Sukkot. . . . A palm tree bound with some leafy branches—likely the willows and the myrtle—and one or two citrus fruits appear on artifacts that were symbols of freedom and independence from the Romans [during the Jewish revolt of 66-70 CE].

Read more at Jerusalem Post

More about: Ancient Israel, Archaeology, Josephus, Second Temple, Sukkot

Iran Saves Face and Accepts a Cease-Fire

June 24 2025

Critics of the American bombing raid on Iran have warned that it could lead to dangerous retaliation, and risk dragging the U.S. into a broader conflict. (How this could be a greater risk than allowing the murderous fanatics who govern Iran to have nuclear weapons is a separate question.) Yesterday, Iran indeed retaliated. Noah Rothman writes:

On Monday, Iranian state media released a high-production-value video revealing [the government’s] intention to strike U.S. forces inside neighboring Qatar. A bombastic statement from Iran’s Supreme National Security Council accompanying the video claimed that Iran had launched a salvo of ten missiles at the U.S.-manned Al Udeid Air Base, which “pulverized” American forces. In reality, the missiles seem to have all been intercepted before they reached their targets. No casualties have been reported.

In fact, the Iranians quietly gave Qatar—the Gulf state with which they have the best relations—advance warning of the attack, knowing that the Qataris would then pass it on to the U.S. Thus prepared, American forces were able to minimize the damage. Rothman continues:

So far, Iran’s retaliatory response to U.S. strikes on its nuclear program looks a lot like its reaction to the 2020 attack that killed the Revolutionary Guard commander Qassem Suleimani—which is to say that it seems like Tehran is seeking an offramp to avoid a potentially existential conflict with the United States.

Now, it’s important to note that this is only a face-saving climb-down if that’s how we want to interpret it. The only reason why we remember the Iranian operation aimed at avenging Soleimani’s death as a cease-fire overture is because we decided to take it that way. We didn’t have to do that. One-hundred-and-ten U.S. service personnel were treated for injuries as a result of that direct and unprecedented ballistic-missile attack on U.S. forces in Iraq. . . . The U.S. could have regarded that strike as an unacceptable precedent, but the Trump administration had made its point. By simply deeming deterrence to have been restored, the U.S. helped bring that condition about.

It appears that is precisely what the U.S. has done this time. Last night both Washington and Tehran announced a cease-fire, one that includes Israel. Whether it will hold remains to be seen; Iran already managed to get in a deadly, eleventh-hour attack on civilians in Beersheba. If Jerusalem knew such an arrangement was in the cards—and there is every reason to think it did—then its military activities over the past few days start to make a great deal of sense.

Since June 13, there has been some lack of clarity about whether Israel’s goal is to destroy Iran’s nuclear and ballistic-missile capabilities, or to destabilize the regime. Now it seems that the IDF has been doing precisely what it has done in the final phase of almost every prior war: try to inflict as much damage as possible upon the enemy’s military infrastructure before the U.S. blows the whistle and declares the war over—thus reestablishing deterrence and leaving its enemy’s offensive capabilities severely weakened.

In the next item, I’ll turn to some of the nonmilitary targets Israel chose.

Read more at National Review

More about: Iran, Israeli Security, Qatar, U.S. Foreign policy