Instead of Blaming Facebook for Our Problems, We Should Look Inward

Oct. 28 2021

Since a whistleblower went public with details about how Facebook chose to ignore various findings about the deleterious effects of its websites, various criticisms of the social-media pioneer have been in the news. In particular, Facebook’s detractors argue that its algorithms tend to show users misleading and inaccurate information, as well as messages that harm children’s self-esteem. Francis Nataf suggests that Facebook might not really be the problem:

The cries for more responsibility are all aimed at government or industry. Yet as Rabbi Jonathan Sacks (whose first yahrzeit we are now marking) repeatedly pointed out, in a liberal state, these institutions are not primarily designed to promote morality or to enforce it. Of course, they have a role to play: industry should understand that the legitimate desire for profits does not make everything legitimate; and government needs to support whatever basic moral consensus still exists. But as Sacks wrote in his last major book, aptly titled Morality, morality’s home is primarily in the third sector—voluntary communities that are formed around tighter and more rigorous definitions of what we should be doing to maximize who we are as human beings.

Drawing on a verse from Proverbs, and a rabbinic commentary thereon, Nataf adds that algorithms

don’t make up anything on their own. Their output—like the reflection of our face in the water—is completely responsive to our input. In this respect, then, the blame society is aiming at social-media algorithms is like throwing a rock at the water reflecting the ugliness of our own face.

For if we are allowing ourselves to wallow in partisan hate and never looking at the other side, it means that on some level this is what we prefer. If we are willing to read things of questionable reliability, it means that this is what we want. If we let ourselves be drawn to the bizarre, the silly, and the sexually enticing, this too is what we are ultimately choosing. As in real life, knowing that any of these practices is not optimal is not the same as deciding to live otherwise. No doubt, others, including Mark Zuckerberg, have a part in the blame. But what about ourselves?

Read more at Times of Israel

More about: Facebook, Jonathan Sacks, Judaism, Morality, Social media

Can a Weakened Iran Survive?

Dec. 13 2024

Between the explosion of thousands of Hizballah pagers on September 17 and now, Iran’s geopolitical clout has shrunk dramatically: Hizballah, Iran’s most important striking force, has retreated to lick its wounds; Iranian influence in Syria has collapsed; Iran’s attempts to attack Israel via Gaza have proved self-defeating; its missile and drone arsenal have proved impotent; and its territorial defenses have proved useless in the face of Israeli airpower. Edward Luttwak considers what might happen next:

The myth of Iranian power was ironically propagated by the United States itself. Right at the start of his first term, in January 2009, Barack Obama was terrified that he would be maneuvered into fighting a war against Iran. . . . Obama started his tenure by apologizing for America’s erstwhile support for the shah. And beyond showing contrition for the past, the then-president also set a new rule, one that lasted all the way to October 2024: Iran may attack anyone, but none may attack Iran.

[Hayat Tahrir al-Sham’s] variegated fighters, in light trucks and jeeps, could have been stopped by a few hundred well-trained soldiers. But neither Hizballah nor Iran’s own Revolutionary Guards could react. Hizballah no longer has any large units capable of crossing the border to fight rebels in Syria, as they had done so many times before. As for the Revolutionary Guards, they were commandeering civilian airliners to fly troops into Damascus airport to support Assad. But then Israel made clear that it would not allow Iran’s troops so close to its border, and Iran no longer had credible counter-threats.

Now Iran’s population is discovering that it has spent decades in poverty to pay for the massive build-up of the Revolutionary Guards and all their militias. And for what? They have elaborate bases and showy headquarters, but their expensive ballistic missiles can only be used against defenseless Arabs, not Israel with its Arrow interceptors. As for Hizballah, clearly it cannot even defend itself, let alone Iran’s remaining allies in the region. Perhaps, in short, the dictatorship will finally be challenged in the streets of Iran’s cities, at scale and in earnest.

Read more at UnHerd

More about: Gaza War 2023, Iran, Israeli strategy, Middle East