Last month, many figures on both the right and left authored or uttered encomia to the British journalist Christopher Hitchens on the tenth anniversary of his death. Always provocative, Hitchens was an outspoken opponent of jihadism and defender of free speech, as well as an apologist for the Soviet would-be-despot Leon Trotsky. The passion that moved Hitchens the most may have been his hatred of religion, and he seemed to believe one religion in particular was responsible for the sins of the others. Meir Soloveichik writes:

The bestselling book of Hitchens’s career, and the one for which he is most known, is God Is Not Great: Why Religion Poisons Everything. It is easy to document historical horrors committed in the name of religion. What sets this book apart—as Benjamin Kerstein documented in Jewish Ideas Daily—is the casual statements about Judaism that are obviously untrue, as well as its obsession with Judaism. Hitchens not only criticizes biblical commandments that stand in tension with the zeitgeist; he attacks what he calls the “pitiless teachings of the God of Moses, who never mentions human solidarity and compassion at all.” This is a strange thing to say about a Pentateuch that begins by banning murder because all humanity is created in the image of God, and concludes in Deuteronomy with the exhortation to “love the stranger” and to not abhor the Edomite, “for he is your brother.”

Meanwhile, as his life came to a close, Hitchens’s criticisms of Israel grew more and more vile. In 2010, he published an infamous article in Slate titled “Israel’s Shabbos Goy,” wherein he asserted that America’s support for Israel embodied the “old concept of the shabbos goy—the non-Jew who is paid a trifling fee to turn out the lights or turn on the stove, or whatever else is needful to get around the more annoying regulations of the Sabbath.” As Kerstein notes, this sentence combines all sorts of anti-Semitic talking points in a single go. It is, if you a will, a demagogic literary triple lutz. It fuses a classical trope according to which Jews are pharisaic charlatans with the more modern stereotype of Jews as dishonest, and tops it all off with the contemporary progressive assault on the Jewish state.

Why would a man who inveighed with such passion about the War on Terror continue to write in such a putrid way about the very country that was on that war’s front lines? I am not certain of the answer, but I do have a guess. . . . Perhaps the one fact that Hitchens was never able to explain, the best piece of evidence for the existence of God that would not go away, was Israel itself.

Yesterday I saw an unconfirmed report that the Biden administration has offered Israel a massive arms deal in exchange for a promise not to strike Iran’s nuclear facilities. Even if the report is incorrect, there is plenty of other evidence that the White House has been trying to dissuade Jerusalem from mounting such an attack. The thinking behind this pressure is hard to fathom, as there is little Israel could do that would better serve American interests in the Middle East than putting some distance between the ayatollahs and nuclear weapons. Aaron MacLean explains why this is so, in the context of a broader discussion of strategic priorities in the Middle East and elsewhere:

If the Iran issue were satisfactorily adjusted in the direction of the American interest, the question of Israel’s security would become more manageable overnight. If a network of American partners enjoyed security against state predation, the proactive suppression of militarily less serious threats like Islamic State would be more easily organized—and indeed, such partners would be less vulnerable to the manipulation of powers external to the region.

[The Biden administration’s] commitment to escalation avoidance has had the odd effect of making the security situation in the region look a great deal as it would if America had actually withdrawn [from the Middle East].

Alternatively, we could project competence by effectively backing our Middle East partners in their competitions against their enemies, who are also our enemies, by ensuring a favorable overall balance of power in the region by means of our partnership network, and by preventing Iran from achieving nuclear status—even if it courts escalation with Iran in the shorter run.