Although he was one of the leading figures of Modern Orthodoxy in our times, the late Rabbi Norman Lamm declared in 1969 that he was “uncomfortable” with the term, but could not find a better one. And although three years later he would say of Modern Orthodoxy, “I write about it, I advocate it, I defend it, I preach it,” he would in the same breath express his “worries” about its health. Lamm, as Jeffrey Saks explains, criticized the movement both for its lack of religious zeal, on the one hand, and its insularity, on the other.

The problem, of course, identified early on by Rabbi Lamm, was that too many would-be devotees of Modern Orthodoxy gave the impression that it is a pareve form of [religious piety] instead of an ennobling synthesis. He earnestly countered, this “is not a case of ideological wimpishness.” “The main idea is that Torah must be embraced together with that which is noblest and most compatible in the prevalent culture, and that the Jew, totally committed to Torah, must utilize his spiritual powers to inhere in Torah in order to fructify and sanctify all the rest of human endeavor. . . . Whereas we in fact accept this ideology, . . . we have been too apologetic in explaining and interpreting ourselves to the outside world.”

Lamm eventually came to hold up as his ideal the Maimonidean (and Aristotelian) virtue of moderation and the pursuit of the Golden Mean, but he saw this virtue as anything but wimpish:

For Maimonides, and by extension Rabbis Joseph B. Soloveitchik and Lamm, “the key to character . . . is not the mean as such, but the weighing and measuring and directing, the conscious use of reason rather than passively following nature blindly and supinely. In other words, the process of arriving at a determination of one’s own life and character is more important than the results.” . . . [Lamm] saw the ability to navigate the Maimonidean path as “the halakhic implementation of moderationism.” . . . While Rabbi Lamm reminded us that moderation is not a “mindless application of arithmetic averages,” he understood why some were tempted by that easier path of an imagined calculator crunching the numbers and pointing toward a position.

Yasir Arafat was often quoted as saying that his “strongest weapon is the womb of an Arab woman.” That is, he believed the high birthrates of both Palestinians and Arab Israelis ensured that Jews would eventually be a minority in the Land of Israel, at which point Arabs could call for a binational state and get an Arab one. Using similar logic, both Israelis and their self-styled sympathizers have made the case for territorial concessions to prevent such an eventuality. Yet, Yoram Ettinger argues, the statistics have year after year told a different story:

Contrary to the projections of the demographic establishment at the end of the 19th century and during the 1940s, Israel’s Jewish fertility rate is higher than those of all Muslim countries other than Iraq and the sub-Saharan Muslim countries. Based on the latest data, the Jewish fertility rate of 3.13 births per woman is higher than the 2.85 Arab rate (since 2016) and the 3.01 Arab-Muslim fertility rate (since 2020).

The Westernization of Arab demography is a product of ongoing urbanization and modernization, with an increase in the number of women enrolling in higher education and increased use of contraceptives. Far from facing a “demographic time bomb” in Judea and Samaria, the Jewish state enjoys a robust demographic tailwind, aided by immigration.

However, the demographic and policy-making establishment persists in echoing official Palestinian figures without auditing them, ignoring a 100-percent artificial inflation of those population numbers. This inflation is accomplished via the inclusion of overseas residents, double-counting Jerusalem Arabs and Israeli Arabs married to Arabs living in Judea and Samaria, an inflated birth rate, and deflated death rate.

The U.S. should derive much satisfaction from Israel’s demographic viability and therefore, Israel’s enhanced posture of deterrence, which is America’s top force- and dollar-multiplier in the Middle East and beyond.