“As the gazelle thirsts after streams of water, so thirsts my soul after you, O God,” reads the opening of Psalm 42. Using this verse as his touchstone, Joseph B. Soloveitchik—the great rabbinic sage of 20th-century America—explains the meaning of God’s command to Moses to build a tabernacle in which His presence can dwell. This segment from a filmed 1956 lecture to a group of rabbis has recently been made available with English subtitles. (Video, 15 minutes.)

Yesterday, the Iranian foreign minister flew to Geneva to meet with European diplomats. President Trump, meanwhile, indicated that cease-fire negotiations might soon begin with Iran, which would presumably involve Tehran agreeing to make concessions regarding its nuclear program, while Washington pressures Israel to halt its military activities. According to Israeli media, Iran already began putting out feelers to the U.S. earlier this week. Aviram Bellaishe considers the purpose of these overtures:

The regime’s request to return to negotiations stems from the principle of deception and delay that has guided it for decades. Iran wants to extricate itself from a situation of total destruction of its nuclear facilities. It understands that to save the nuclear program, it must stop at a point that would allow it to return to it in the shortest possible time. So long as the negotiation process leads to halting strikes on its military capabilities and preventing the destruction of the nuclear program, and enables the transfer of enriched uranium to a safe location, it can simultaneously create the two tracks in which it specializes—a false facade of negotiations alongside a hidden nuclear race.