The Legalism of the Jewish Marriage Contract Reveals Fundamental Principles about Love between the Sexes—and between Man and God https://mosaicmagazine.com/picks/religion-holidays/2022/10/the-legalism-of-the-jewish-marriage-contract-reveals-the-fundamental-principles-about-love-between-the-sexes-and-between-man-and-god/

October 31, 2022 | David Bashevkin
About the author: David Bashevkin is the director of education for NCSY, the youth movement of the Orthodox Union, and an instructor at Yeshiva University, where he teaches courses on public policy, religious crisis, and rabbinic thought.

The k’tubah, or marriage contract, is a crucial element of the Jewish marriage—traditionally signed just before the wedding ceremony begins, and usually read aloud as part of the ceremony. For a millennium, artists have produced illuminated and illustrated k’tubot, and many couples today frame and hang them in their homes. But, as David Bashevkin notes, these documents—traditionally written in the legalistic Aramaic of the Talmud—are not especially poetic.

Instead, the k’tubah delights us with such deeply romantic stuff as who precisely owns the bride’s furniture or the 200 silver pieces the husband promises to pay in the event of divorce. That’s a far cry from “to have and to hold, from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, till death do us part” [used by so many English-speaking Christians]. So, why did this mundane financial document guaranteeing the rights of the woman become so paradigmatic of the Jewish marriage? . . .

Because, as the Talmud explains, the k’tubah may not coo sweet nothings but it goes a long way toward making a marriage work by making divorce more difficult.

By centering the k’tubah as the affirmation of Jewish love, we are also recognizing the gravity of love’s responsibility. And not only the love we feel to our husband or our wife. The love that is fostered between spouses . . . is emblematic of the love between God and the Jewish people. We should be lovesick with God, Moses Maimonides writes.

We all have seen what relationships with God look like without the enduring responsibilities of a k’tubah. A relationship without a k’tubah exists so long as it is convenient and fun. Without a k’tubah, we may have Shabbat, but just as long as it isn’t too onerous or comes at a bad time. We may have prayer, but just as long as we have enough free time and the synagogue isn’t too far away. Without a k’tubah, every relationship, even the one we have with Creator of the universe, runs the risk of fading away once things are no longer hunky-dory, convenient and comfortable and gratifying.

Read more on Tablet: https://www.tabletmag.com/sections/belief/articles/signed-sealed-delivered-tractate-ketubot