A recent study, commissioned by the Becket Fund for Religious Liberty, attempts to measure American attitudes toward religious pluralism and religious tolerance, as well as the related constitutional questions. Focusing on what the results reveal about Generation Z (those born in the late 1990s and afterward), Kelsey Dallas writes:

The good news is that most of the country is generally supportive of religious rights—especially when those rights ensure that members of minority groups feel safe living out their faith. . . . The bad news is that skepticism about religious freedom has a clear source, and it’s one that will exert a growing influence over the country in years to come.

The new research showed that members of Gen Z were less likely than members of other generations—often by a wide margin—to “accept and support” policies that protect the right of people of faith, including religious business owners, to hold unpopular or controversial beliefs. For example, just one-third of Gen Z said individuals who believe marriage should only be between one man and one woman should be protected from discrimination, fines or other penalties, compared to 44 percent of respondents overall.

One possible explanation for these trends . . . is that Gen Z is the least religious generation. Around one-third of Gen Z identifies as religiously unaffiliated, compared to 29 percent of millennials, 25 percent of Generation X, and 18 percent of baby boomers, according to the Survey Center on American Life.

While 85 percent of respondents correctly noted that free speech is one of the rights guaranteed by the First Amendment, just 47 percent remembered that it also protects religious freedom, the survey found.

Yesterday, the Iranian foreign minister flew to Geneva to meet with European diplomats. President Trump, meanwhile, indicated that cease-fire negotiations might soon begin with Iran, which would presumably involve Tehran agreeing to make concessions regarding its nuclear program, while Washington pressures Israel to halt its military activities. According to Israeli media, Iran already began putting out feelers to the U.S. earlier this week. Aviram Bellaishe considers the purpose of these overtures:

The regime’s request to return to negotiations stems from the principle of deception and delay that has guided it for decades. Iran wants to extricate itself from a situation of total destruction of its nuclear facilities. It understands that to save the nuclear program, it must stop at a point that would allow it to return to it in the shortest possible time. So long as the negotiation process leads to halting strikes on its military capabilities and preventing the destruction of the nuclear program, and enables the transfer of enriched uranium to a safe location, it can simultaneously create the two tracks in which it specializes—a false facade of negotiations alongside a hidden nuclear race.