Maimonides’ Learned and Acerbic Provençal Critic

Best remembered today for his commentary on Moses Maimonides’ code of Jewish law, Rabbi Abraham ben David of Posquières (ca. 1125–1198)—known to posterity by the acronym Ra’avad—was one of the great talmudists of his day. Much of his extensive oeuvre appears to have been lost to the ravages of time, and several of his extant works remain little-studied, but he nonetheless left an enduring mark on the development of Jewish law. Tamar Marvin tells his story:

Ra’avad was both shaped by medieval Provençal Jewish culture and a major influence on its trajectory. What Jews have traditionally called “Provence” refers to the whole swathe of land between the Pyrenees and Italy, approximately the southern third of present-day France, which in the Middle Ages was distinguished linguistically [from the neighboring regions]. It sits at the crossroads of Europe and has its own unique culture infused with both Ashkenazi and Sephardi ideas. For example, in the 12th century, when Ra’avad lived, Jewish Provence was a hotbed of kabbalistic thought even as it was nurturing the beginnings of what would become a proud rationalist philosophical traditionall the while steeped in distinctive traditions of Torah scholarship made famous in the academies of Narbonne, Lunel, and Béziers.

Since the first publication of Ra’avad’s hasagot [critical glosses] to the Mishneh Torah in the 16th century, they have been a frequent accompaniment to Maimonides’ code and the source of Ra’avad’s reputation as a fiery traditionalist. Take for example the gloss on Hilkhot Talmud Torah 6:14: . . . “On my life and mind! There is no great analysis here.” In another gloss, he says of Maimonides: “This comes out of the mess he made of these things, confusing these and those and likening in his mind matters that are discrete and entirely distinct.” His independence of mind is notable, but so too is the respect he gave to his younger contemporary by anticipating the magnitude of his impact and deciding to comment on his work.

Though Rabbi Abraham himself wrote no kabbalistic works, he was clearly at the center of early centers of Kabbalah that bubbled up prominently in Provence, in interesting and creative ways, in the 12th century. Both of his sons, Rabbi David and especially Rabbi Isaac the Blind, were renowned Kabbalists whose thought and traditions were transmitted across the Pyrenees . . . in the following century.

Read more at Stories from Jewish History

More about: French Jewry, Halakhah, Jewish history, Moses Maimonides

 

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security