For the past three weeks, national attention has been turned toward East Palestine (pronounced pale-STEEN), where a train carrying toxic chemicals was derailed. Some have wondered why a village of 5,000 in northeastern Ohio has a name that once referred to what is now Jordan. But, as Rafael Medoff explains, there is nothing unusual about this particular toponym:

Elsewhere in Ohio, there are towns named Hebron, Gilboa, Canaan, and Shiloh (two of them, in fact). There’s even a Sodom, which was given its name after a prohibition advocate, disappointed at the small turnout for his lecture in 1840, jokingly compared the locale to that infamous biblical center of sin.

In Texas, in addition to Palestine, there are towns named Hebbronville and Joshua. There is a Hebron in North Dakota and a Sinai in South Dakota, a Jerusalem in Arkansas, a Jericho in Vermont, a Bethlehem as well as a Nazareth in Pennsylvania, and a Zion in Maryland. Nearly every state has one or more towns named after biblical sites or individuals. Altogether, there are more than 1,000 biblically named towns from coast to coast.

Towns such as East Palestine, Ohio were established by 19th-century religious Christian settlers. They chose those names to express their spiritual attachment to the land and people of the Bible. . . . The area that became East Palestine was originally known as Mechanicsburg. . . . “Mechanicsburg” was changed in 1836 because—according to an early history of the region—“the wife of Dr. Robert Chamberlin desired a more euphonious appellation and desired it [be] called ‘Palestine,’ the quiet beauty of the little town, and the earnest, virtuous, simple life of its people suggesting to her a name recalling holy memories.”

Since there already was a town named “Palestine” in the western part of the state—likewise founded by religious Christians who wanted to infuse their town with “holy memories”—government officials, in assigning the new post office, added the prefix “East.”

Addressing a recent meeting of the Palestine Liberation Organization’s Central Committee, Mahmoud Abbas criticized Hamas more sharply than he has previously (at least in public), calling them “sons of dogs.” The eighty-nine-year-old Palestinian Authority president urged the terrorist group to “stop the war of extermination in Gaza” and “hand over the American hostages.” The editors of the New York Sun comment:

Mr. Abbas has long been at odds with Hamas, which violently ousted his Fatah party from Gaza in 2007. The tone of today’s outburst, though, is new. Comparing rivals to canines, which Arabs consider dirty, is startling. Its motivation, though, was unrelated to the plight of the 59 remaining hostages, including 23 living ones. Instead, it was an attempt to use an opportune moment for reviving Abbas’s receding clout.

[W]hile Hamas’s popularity among Palestinians soared after its orgy of killing on October 7, 2023, it is now sinking. The terrorists are hoarding Gaza aid caches that Israel declines to replenish. As the war drags on, anti-Hamas protests rage across the Strip. Polls show that Hamas’s previously elevated support among West Bank Arabs is also down. Striking the iron while it’s hot, Abbas apparently longs to retake center stage. Can he?

Diminishing support for Hamas is yet to match the contempt Arabs feel toward Abbas himself. Hamas considers him irrelevant for what it calls “the resistance.”

[Meanwhile], Abbas is yet to condemn Hamas’s October 7 massacre. His recent announcement of ending alms for terror is a ruse.

Abbas, it’s worth noting, hasn’t saved all his epithets for Hamas. He also twice said of the Americans, “may their fathers be cursed.” Of course, after a long career of anti-Semitic incitement, Abbas can’t be expected to have a moral awakening. Nor is there much incentive for him to fake one. But, like the protests in Gaza, Abbas’s recent diatribe is a sign that Hamas is perceived as weak and that its stock is sinking.