“‘What to me is the multitude of your sacrifices?’ says the Lord, . . . . ‘I do not delight in the blood of bulls, or of lambs, or of goats,’” states the opening chapter of Isaiah—expressing a sentiment also echoed by the prophets Jeremiah and Amos. To some, such passages express a worldview that elevates ethics while giving little consideration to ritual. But, argues Jeremiah Unterman, this reading constitutes a fundamental misunderstading of the text, employing a distinction that meant little to biblical authors. The prophets, as Unterman explains, rejected not ritual or sacrifice, but a pagan view of a deity who could easily be bought off with gifts of “food.” (Video, one hour. To listen in podcast form, click here.)
How the Prophets Understood the Relationship between Ritual and Ethics
The Right and Wrong Ways for the U.S. to Support the Palestinians
On Wednesday, Elliott Abrams testified before Congress about the Taylor Force Act, passed in 2018 to withhold U.S. funds from the Palestinian Authority (PA) so long as it continues to reward terrorists and their families with cash. Abrams cites several factors explaining the sharp increase in Palestinian terrorism this year, among them Iran’s attempt to wage proxy war on Israel; another is the “Palestinian Authority’s continuing refusal to fight terrorism.” (Video is available at the link below.)
As long as the “pay for slay” system continues, the message to Palestinians is that terrorists should be honored and rewarded. And indeed year after year, the PA honors individuals who have committed acts of terror by naming plazas or schools after them or announcing what heroes they are or were.
There are clear alternatives to “pay to slay.” It would be reasonable for the PA to say that, whatever the crime committed, the criminal’s family and children should not suffer for it. The PA could have implemented a welfare-based system, a system of family allowances based on the number of children—as one example. It has steadfastly refused to do so, precisely because such a system would no longer honor and reward terrorists based on the seriousness of their crimes.
These efforts, like the act itself, are not at all meant to diminish assistance to the Palestinian people. Rather, they are efforts to direct aid to the Palestinian people rather than to convicted terrorists. . . . [T]he Taylor Force Act does not stop U.S. assistance to Palestinians, but keeps it out of hands in the PA that are channels for paying rewards for terror.
[S]hould the United States continue to aid the Palestinian security forces? My answer is yes, and I note that it is also the answer of Israel and Jordan. As I’ve noted, PA efforts against Hamas or other groups may be self-interested—fights among rivals, not principled fights against terrorism. Yet they can have the same effect of lessening the Iranian-backed terrorism committed by Palestinian groups that Iran supports.