How the Haggadah Preserved the Work of an Ancient Jewish Master Poet

According to Ashkenazi custom, the Hebrew hymn “It Came to Pass at Midnight” is recited near the end of the seder. Laura Lieber analyzes this sophisticated poetic work, originally composed to be read in synagogues, and tells its author’s story:

The song . . . was not written for [the seder] night, nor is it an independent composition. Instead, it was part seven of the poem Oney fitrey raḥamatayim (The Vigor of the Openers of Wombs), composed by Yannai (late 5th–early 6th century CE), the first Hebrew poet to use end-rhyme and to sign his works with a signature acrostic.

Most of Yannai’s poems, including this one, belong to the genre known as q’dushta’ot, [singular q’dushta]. In the synagogues of the Land of Israel (up until the 7th century CE or so), the weekly Torah reading was divided up into s’darim [singular sidra], much smaller units than the Babylonian parashiyot that we use today, and the Torah was completed not yearly but roughly twice every seven years. Yannai composed a different q’dushta for each sidra, to be recited on the Shabbat when the sidra was read in synagogue.

The poem “The Vigor of the Openers of Wombs,” was composed to be recited for the sidra “And It Came to Pass at Midnight” (Exodus 12:29–51). The sidra tells the story of the death of the firstborn and Israel’s escape from Egypt, and this liturgical poem embellishes these themes, which are central to the Passover story; these affinities explain why Yannai’s poem became connected to the Passover liturgy. Indeed, because of its association with Passover, this composition ended up as Yannai’s only surviving poem until his voluminous and revelatory body of work was rediscovered in the Cairo Genizah.

Read more at theTorah.com

More about: Haggadah, Hebrew poetry, Passover

Israel Just Sent Iran a Clear Message

Early Friday morning, Israel attacked military installations near the Iranian cities of Isfahan and nearby Natanz, the latter being one of the hubs of the country’s nuclear program. Jerusalem is not taking credit for the attack, and none of the details are too certain, but it seems that the attack involved multiple drones, likely launched from within Iran, as well as one or more missiles fired from Syrian or Iraqi airspace. Strikes on Syrian radar systems shortly beforehand probably helped make the attack possible, and there were reportedly strikes on Iraq as well.

Iran itself is downplaying the attack, but the S-300 air-defense batteries in Isfahan appear to have been destroyed or damaged. This is a sophisticated Russian-made system positioned to protect the Natanz nuclear installation. In other words, Israel has demonstrated that Iran’s best technology can’t protect the country’s skies from the IDF. As Yossi Kuperwasser puts it, the attack, combined with the response to the assault on April 13,

clarified to the Iranians that whereas we [Israelis] are not as vulnerable as they thought, they are more vulnerable than they thought. They have difficulty hitting us, but we have no difficulty hitting them.

Nobody knows exactly how the operation was carried out. . . . It is good that a question mark hovers over . . . what exactly Israel did. Let’s keep them wondering. It is good for deniability and good for keeping the enemy uncertain.

The fact that we chose targets that were in the vicinity of a major nuclear facility but were linked to the Iranian missile and air forces was a good message. It communicated that we can reach other targets as well but, as we don’t want escalation, we chose targets nearby that were involved in the attack against Israel. I think it sends the message that if we want to, we can send a stronger message. Israel is not seeking escalation at the moment.

Read more at Jewish Chronicle

More about: Iran, Israeli Security