Although raised a Quaker, Richard Nixon had little to do with that faith as an adult, and tacitly rejected its pacifism by joining the navy after World War II began. Daniel Silliman argues that the 37th president was nevertheless deeply concerned with religious matters. He discusses his recent book on the subject with Kelsey Dallas:

Most people think he was not religious at all—or worse, that he just manipulated religion, adopting it for political purposes through his connections to folks like Billy Graham, Norman Vincent Peale, and even Martin Luther King, Jr.

His essential religious struggle was wrestling with the idea of grace. He thought you had to earn it, that you had to work for God’s love. . . . There are at least a few points in his life where he seems to like going to church. But for the most part he was not devout. He wasn’t pious. In the book, I explore the church services he planned in the White House. He would organize church in the White House instead of going out to churches in Washington, DC, and he actually spent more time doing that than any other president in American history.

His life after the White House is kind of fascinating. A Catholic archbishop shows up and tries to connect with him. A rabbi shows up and tries to connect with him. A Methodist preacher’s son shows up and tries to connect with him. That’s all in a period of a couple years.

Yesterday, the beepers used by hundreds of Hizballah operatives were detonated. Noah Rothman puts this ingenious attack in the context of the overall war between Israel and the Iran-backed terrorist group:

[W]hile the disabling of an untold number of Hizballah operatives is remarkable, it’s also ominous. This week, the Israeli defense minister Yoav Gallant told reporters that the hour is nearing when Israeli forces will have to confront Iran’s cat’s-paw in southern Lebanon directly, in order to return the tens of thousands of Israelis who fled their homes along Lebanon’s border under fire and have not yet been able to return. Today’s operation may be a prelude to the next phase of Israel’s defensive war, a dangerous one in which the IDF will face off against an enemy with tens of thousands of fighters and over 150,000 rockets and missiles trained on Israeli cities.

Seth Frantzman, meanwhile, focuses on the specific damage the pager bombings have likely done to Hizballah:

This will put the men in hospital for a period of time. Some of them can go back to serving Hizballah, but they will not have access to one of their hands. These will most likely be their dominant hand, meaning the hand they’d also use to hold the trigger of a rifle or push the button to launch a missile.

Hizballah has already lost around 450 fighters in its eleven-month confrontation with Israel. This is a significant loss for the group. While Hizballah can replace losses, it doesn’t have an endlessly deep [supply of recruits]. This is not only because it has to invest in training and security ahead of recruitment, but also because it draws its recruits from a narrow spectrum of Lebanese society.

The overall challenge for Hizballah is not just replacing wounded and dead fighters. The group will be challenged to . . . roll out some other way to communicate with its men. The use of pagers may seem archaic, but Hizballah apparently chose to use this system because it assumed the network could not be penetrated. . . . It will also now be concerned about the penetration of its operational security. When groups like Hizballah are in chaos, they are more vulnerable to making mistakes.