In his September essay for Mosaic, Meir Soloveichik provides a moving analysis of how the Sephardi High Holy Day liturgy makes use of the metaphor of God as loving father. Moshe Taragin here takes a closer look at a less common set of images:
Though God is most often compared to a father, there is a singular moment (Psalms 131) when King David likens Him to a mother. In his quest for inner peace and tranquility, David acknowledges: “I have composed and quieted my soul; like a weaned child rests against his mother, my soul is like a weaned child within me.” A baby, in its pure dependence, doesn’t even have the self-awareness to recognize its own danger. It simply seeks comfort, warmth ,and attention.
Taragin cites the exegesis of his rabbinic mentor, the late Aharon Lichtenstein:
What does the suckling infant think while in his mother’s embrace? Does he regard her as the one who will save him from crisis? . . . First of all, he turns to his mother because he wants to be close to her. At that moment, he is not preoccupied with future plans, nor is he anticipating the fulfillment of visions or promises. He knows only one thing: the world is a cold, frightening place, but here with his mother there is warmth and security! The mother, in turn, caresses him and comforts him. Over and above any response on her part, simply being in her presence gives him life and strength.
More about: Aharon Lichtenstein, Hebrew Bible, Judaism