Saturday was the 83rd anniversary of the unprovoked Japanese attack on Pearl Harbor—a date that Franklin Delano Roosevelt declared would live in infamy. Visiting the site of the attack, Maggie Phillips considers the changing ways Americans conceive of World War II:
By 1944, religious faith was explicit among the highest levels of American wartime leadership, with much of the run-up to D-Day assuming a positively sacral character. FDR delivered a lengthy prayer he penned himself on a live D-Day broadcast. Heard by more than 100 million people worldwide, including Anne Frank, the broadcast is by some reckonings the largest mass prayer in American history. General Dwight Eisenhower’s message to the Allied forces on D-Day also entreated the “Almighty God” to bestow his blessing “upon this great and noble undertaking.” General George S. Patton distributed 250,000 prayer cards to every soldier in the Third Army to pray for heavy rains to break.
Meanwhile, at the memorial for USS Arizona, sunk by Japanese bombs—killing 1,177 sailors—Phillips finds a very different attitude:
An abstract “Tree of Life” motif appears on a monument outside, and in the structure’s windows, but it is difficult to find anything written on whether it was intended to be religious in nature. And while the USS Arizona Memorial does have a “Shrine Room,” it is a literal secular shrine to the ship’s fallen.
More about: American Religion, American society, Secularization, World War II