In Philadelphia 80 years ago, Chabad-Lubavitch Hasidim launched their campaign of public menorah lightings, which has popularized the distinctive straight-line shape of the candelabrum preferred by their late rebbe Menachem Mendel Schneerson. Reviel Netz examines the origin of this view of what a menorah should look like:
In a talk, or siḥah, delivered in 1982, Schneerson drew upon the great Yemenite-Israeli scholar Rabbi Joseph Kafih’s edition of Moses Maimonides’ Commentary on the Mishnah, which reproduced Maimonides’ own hand-drawn sketch, or diagram, of the menorah as described by the Mishnah. As Kafih noted, this drawing was attested to in the best Yemenite manuscripts, as well as the famous autograph manuscript held in Oxford, and it contradicted the “fake” image [of a curved-branched menorah] on the Arch of Titus.
After a careful examination of Maimonides’ drawing in the context of medieval mathematical and scientific illustrations, Netz throws some doubt on Schneerson’s interpretation. He then offers a defense:
What Schneerson understood perfectly well was that pictures are never neutral and always depend on a visual code. Why do we have so many images of the round-branched menorahs? . . . There are other sources for the round-branched menorah as well but, ultimately, it all goes back to that Roman carving. This made Schneerson rightly suspicious. Indeed, the representation on the Arch of Titus is too elegant, and in a very Greco-Roman way. The curves of the menorah fit within the overall dynamic swerve of the procession depicted on the arch.
The Chabad menorah . . . cancels all ornamentation—those pleasing Jewish alternatives to Christmas tree decorations—and replaces them with an austere geometric form, breathing the scientific-philosophical purity of Maimonides. Geometrical plainness, perhaps, is the point. When we look at eight straight lines, we can imagine an abstract network of relations in space, where the very categories of “straight” or “curved” lose meaning.
Read more at Jewish Review of Books
More about: Hanukkah, Menachem Mendel Schneerson, Menorah, Moses Maimonides