Originally, Tu b’Shvat—the fifteenth day of the Hebrew month of Shvat and the “new year for the trees”—simply marked a cut-off date in the annual cycle of agricultural tithes observed by ancient Jews. A few centuries ago, mystics imbued it with greater significance and some even began performing a special “seder.” Fast-forward to the 20th century and this minor holiday became, for better or worse, a celebration of Jewish environmentalism, an idea explored in depth here.
The Institute for Jewish Ideas and Ideals takes the day as an opportunity to share Rabbi Marc Angel’s thoughts on the proper Jewish view of nature:
Jewish spirituality is organically linked to the natural rhythms of the universe. To a great extent, Jewish religious traditions serve to bring Jews into a sensitive relationship with the natural world. Many commandments and customs lead in this direction, drawing out the love and reverence which emerge from the contemplation of God’s creations.
An ancient teaching is that God “looked into the Torah and created the world.” This statement reflects a belief that the Torah actually predated Creation and served as the blueprint for the universe. This enigmatic teaching has been subject to various interpretations. But perhaps its main intent is to reveal the organic connection between the Torah and the universe. Since the laws of the Torah are linked to nature, it is as though nature was created to fit these laws. The natural world was created in harmony with the revealed words of the Torah.
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