A Tale of Yom Kippur in Old Jerusalem

The Nobel-Prize winning Israeli novelist S. Y. Agnon was one of the pioneers of twentieth-century Hebrew literature. He is known for the sophisticated, allusive, sometimes cryptic style with which he paints his portraits of religious life and the inner religious world of his characters. His long short story “Twofold,” from 1939, tells of one man’s experience of Yom Kippur in Jerusalem. It has been rendered into English for the first time by Jeffrey Saks.

At that hour I had not prepared myself for Yom Kippur; rather, on the afternoon before Yom Kippur, toward evening, I went to the synagogue in my neighborhood, unlike every other year when I was accustomed to pray in the city. The Holy One blessed be He fills the whole world with His glory; wherever a man prays, his prayer is desired. How much more so in the synagogue, and how much more so in Jerusalem, which is wholly sanctified for prayer? It’s true that the synagogues in town are full of pious and perfect Jews who know how to appease their Creator with prayer and prayer leaders who pray with special intention. But, I said to myself, who am I that I should seek special intents? It’s enough for a man such as myself to pray that which is written in the mahzor.

Read more at Tablet

More about: Jewish literature, Modern Hebrew literature, S. Y. Agnon, Yom Kippur

What Iran Seeks to Get from Cease-Fire Negotiations

June 20 2025

Yesterday, the Iranian foreign minister flew to Geneva to meet with European diplomats. President Trump, meanwhile, indicated that cease-fire negotiations might soon begin with Iran, which would presumably involve Tehran agreeing to make concessions regarding its nuclear program, while Washington pressures Israel to halt its military activities. According to Israeli media, Iran already began putting out feelers to the U.S. earlier this week. Aviram Bellaishe considers the purpose of these overtures:

The regime’s request to return to negotiations stems from the principle of deception and delay that has guided it for decades. Iran wants to extricate itself from a situation of total destruction of its nuclear facilities. It understands that to save the nuclear program, it must stop at a point that would allow it to return to it in the shortest possible time. So long as the negotiation process leads to halting strikes on its military capabilities and preventing the destruction of the nuclear program, and enables the transfer of enriched uranium to a safe location, it can simultaneously create the two tracks in which it specializes—a false facade of negotiations alongside a hidden nuclear race.

Read more at Jerusalem Center for Security and Foreign Affairs

More about: Iran, Israeli Security, U.S. Foreign policy