Rachelle Fraenkel, whose son Naftali was murdered by Hamas this past summer, has become a living symbol of Israel’s collective feelings during the recent war. In her professional life, she also exemplifies a major transformation within Israel’s religious Zionist community: the unprecedented number of women engaged in traditional Jewish study, especially of the Talmud. Perhaps, writes Beth Kissileff, there is a connection between Fraenkel’s vocation and her newfound role in Israel’s public sphere:

In the 1930s, a Republic Jewish judge, observing his coreligionists’ commitment to the Democratic party, quipped, in Yiddish, that Jews have three velt (worlds): di velt (this world), yene velt (the next world), and Roosevelt. Since then, Jewish devotion has attenuated somewhat, although Jews still overwhelming lean Democratic. Most American Jews, however, are unfamiliar with the terms “this world” or “the next world” in any language. Carefully examining a wealth of statistical data, Samuel J. Abrams and Jack Wertheimer argue that the sort of robust Jewish liberalism that characterized U.S. Jewry a few decades ago is in steep decline. Jews, they explain, are undergoing their own version of what political scientists call the “great sort,” whereby politics, religion, and place of residence increasingly align: