The Rabbi and the Friar

Oct. 28 2014

David Blumenthal, an Orthodox rabbi and professor of Jewish studies, developed a close and lasting friendship with the late Benedict Groeschel, a Franciscan friar. Blumenthal writes:

Father Groeschel, whose death we all mourn, lived at Trinity House in Larchmont, New York, a hundred yards from my late mother-in-law. Coming from Cologne, Germany, where Jews had good relationships with the Catholic Church, my late mother-in-law chose to continue that tradition. Whenever she cooked for the Jewish holidays, a portion was sent down the block to Fr. Benedict. Whenever objects had to be disposed of, they went to Fr. Benedict. In this way, everything, from used clothing to used cars, was recycled to the poor through Fr. Benedict. We always visited him on the days before Christmas with our children. Our youngest son came out of Trinity House after a pre-Christmas visit and remarked, “It must be great to have so many brothers.” Another son went with him to distribute Thanksgiving Day meals to the poor. They made quite a picture, the friar in his habit and the young Orthodox Jewish boy in his head-covering distributing non-kosher meals to the poor on Thanksgiving Day.

Read more at First Things

More about: Jewish-Catholic relations, Jewish-Christian relations, Monasticism

What Iran Seeks to Get from Cease-Fire Negotiations

June 20 2025

Yesterday, the Iranian foreign minister flew to Geneva to meet with European diplomats. President Trump, meanwhile, indicated that cease-fire negotiations might soon begin with Iran, which would presumably involve Tehran agreeing to make concessions regarding its nuclear program, while Washington pressures Israel to halt its military activities. According to Israeli media, Iran already began putting out feelers to the U.S. earlier this week. Aviram Bellaishe considers the purpose of these overtures:

The regime’s request to return to negotiations stems from the principle of deception and delay that has guided it for decades. Iran wants to extricate itself from a situation of total destruction of its nuclear facilities. It understands that to save the nuclear program, it must stop at a point that would allow it to return to it in the shortest possible time. So long as the negotiation process leads to halting strikes on its military capabilities and preventing the destruction of the nuclear program, and enables the transfer of enriched uranium to a safe location, it can simultaneously create the two tracks in which it specializes—a false facade of negotiations alongside a hidden nuclear race.

Read more at Jerusalem Center for Security and Foreign Affairs

More about: Iran, Israeli Security, U.S. Foreign policy