A recent survey conducted by the ADL ranked Korea the third most anti-Semitic country in Asia (after Malaysia and Armenia). The country has a tiny Jewish community, mostly consisting of American expatriates, that until recently was centered around a U.S. military base. Korea’s Jews claim that they have encountered minimal anti-Semitism and instead cite widespread admiration for, and interest in, Jews and Judaism. With this admiration come numerous stereotypes about Jewish success, which may explain the results of the ADL survey. These attitudes have produced some strange results, writes Dave Hazzan:

In fact, an interest in Judaism has made the Talmud a best-seller in Korea. [Korea’s only rabbi, Osher] Litzman runs regular Talmud and Torah classes for Koreans, most of whom have no interest in converting. . . . [T]here are Koreans who have been regulars at Friday-night services for 30 years and know the liturgy better than many American Jews do. A 2011 story from the [London] Jewish Chronicle, “Why South Koreans Are in Love with Judaism,” estimates there are more Talmuds in Korean homes than in Israeli ones. The story quotes a Korean mother who said, “The stereotype of Jews here is that they are ultra-intelligent people. Jews have come out of nowhere to become business chiefs, media bosses, Nobel Prize-winners—we want our children to do the same. If that means studying Talmud, Torah, whatever, so be it.”

If there is to be peace, Palestinians will have to unlearn the hatred of Israel they have imbibed during nearly two decades of Hamas rule. This will be a difficult task, but Cole Aronson argues, drawing on the experiences of World War II, that Israel has already gotten off to a strong start:

The population’s compliance can . . . be won by a new regime that satisfies its immediate material needs, even if that new regime is sponsored by a government until recently at war with the population’s former regime. Axis civilians were made needy through bombing. Peaceful compliance with the Allies became a good alternative to supporting violent resistance to the Allies.

Israel’s current campaign makes a moderate Gaza more likely, not less. Destroying Hamas not only deprives Islamists of the ability to rule—it proves the futility of armed resistance to Israel, a condition for peace. The destruction of buildings not only deprives Hamas of its hideouts. It also gives ordinary Palestinians strong reasons to shun groups planning to replicate Hamas’s behavior.