A 17th-Century Rabbi Arrives in Jerusalem

In 1621, the famed talmudist and mystic Isaiah Horowitz left his native Prague, where he had served as rabbi to what was then the world’s largest Jewish community, to settle in Jerusalem. Two of his letters home remain extant and provide a rare window into contemporary Jewish life in the land of Israel. Ora recounts some of Horowitz’s experiences:

He traveled to Israel via Syria. The two main Jewish communities in Israel in those days were in Safed and Jerusalem. Both communities sent emissaries to convince [Horowitz] to accept a position as their leader. The emissaries from Safed made it first and met [him] in Damascus, where he told them that he intended to stay in Safed anyway for a few days and that they could talk further there.

The Jerusalemite emissary met the rabbi on his way out of Damascus. The people of Jerusalem were generous in their offer as they were concerned that Safed would bait the rabbi before they even got there. And so they offered [him the position of] head of both the rabbinical court . . . and the yeshiva in the Holy City. They were willing to pay him any salary he wished.

But [Horowitz] didn’t need convincing: he was simply overjoyed that he could realize his dream and live in Jerusalem. He even refused to accept a salary, because he knew that the Jerusalem community was sunk in debt, and instead he asked for a furnished apartment and for the community to cover his tax bill. An apartment, because “there is not much room in Jerusalem, because the Ashkenazi community in Jerusalem is twice as large as that of Safed, and it’s growing daily.”

Read more at Muqata

More about: Isaiah Horowitz, Jerusalem, Jewish history, Ottoman Empire, Rabbis, Safed

 

Israel Just Sent Iran a Clear Message

Early Friday morning, Israel attacked military installations near the Iranian cities of Isfahan and nearby Natanz, the latter being one of the hubs of the country’s nuclear program. Jerusalem is not taking credit for the attack, and none of the details are too certain, but it seems that the attack involved multiple drones, likely launched from within Iran, as well as one or more missiles fired from Syrian or Iraqi airspace. Strikes on Syrian radar systems shortly beforehand probably helped make the attack possible, and there were reportedly strikes on Iraq as well.

Iran itself is downplaying the attack, but the S-300 air-defense batteries in Isfahan appear to have been destroyed or damaged. This is a sophisticated Russian-made system positioned to protect the Natanz nuclear installation. In other words, Israel has demonstrated that Iran’s best technology can’t protect the country’s skies from the IDF. As Yossi Kuperwasser puts it, the attack, combined with the response to the assault on April 13,

clarified to the Iranians that whereas we [Israelis] are not as vulnerable as they thought, they are more vulnerable than they thought. They have difficulty hitting us, but we have no difficulty hitting them.

Nobody knows exactly how the operation was carried out. . . . It is good that a question mark hovers over . . . what exactly Israel did. Let’s keep them wondering. It is good for deniability and good for keeping the enemy uncertain.

The fact that we chose targets that were in the vicinity of a major nuclear facility but were linked to the Iranian missile and air forces was a good message. It communicated that we can reach other targets as well but, as we don’t want escalation, we chose targets nearby that were involved in the attack against Israel. I think it sends the message that if we want to, we can send a stronger message. Israel is not seeking escalation at the moment.

Read more at Jewish Chronicle

More about: Iran, Israeli Security