Worshipped by his students and vilified by his enemies as the founder of a shadowy neoconservative conspiracy responsible for the 2003 Iraq war, Leo Strauss has generated attention highly unusual for a scholar of Xenophon, Plato, and Maimonides. A recent book, provocatively entitled Leo Strauss: Man of Peace, seeks to dispel the myths of both Strauss’s devotees and his denigrators. According to its author, Robert Howse, Strauss was committed to international law as a means of constraining the violence inherent in the relations between states, even if he was skeptical of utopian schemes promising perpetual peace. In his review, Gary Rosen evaluates Howse’s arguments and reflects on Strauss’s background and legacy:
Howse [reminds] us that Strauss was, in addition to everything else, a penetrating scholar of Jewish thought and a refugee from the world destroyed by the Nazi war against the Jews. As Howse sees it, the young Strauss shared to a degree the discontent with liberal principles among Weimar intellectuals on the right, many of whom belonged to what is known in Germany as the Konservative Revolution of the 1920s, a movement that prepared the way for a broader intellectual acceptance of Nazism. As Strauss wrote in an essay on the corrupting influence of [Friedrich] Nietzsche, [Carl] Schmitt, and [Martin] Heidegger, part of their appeal to high-minded young Germans (himself presumably included) lay in their “sense of responsibility for endangered morality”—morality robbed of its heroism and nobility by petty calculation and self-interest. . . .
Strauss himself traveled a considerable distance from his youthful infatuation with the most enticing and dangerously revolutionary streams of modern thought. A token of the hard-won insights of his “turning” can be found in the tribute that he paid to Winston Churchill, in front of his students, the day after the British statesman’s death in 1965. . . . Here is the Strauss whose work continues to attract those who see in politics an activity with its own dignity but also a horizon that points, potentially, beyond politics.
Read more on National Interest: http://nationalinterest.org/feature/athens-the-midway-defending-leo-strauss-11859