Mainline Protestantism, Anti-Semitism, and the "Christian Century"

For almost 100 years, the Christian Century has been a major publication of mainstream American Protestantism. During the 1930s and 40s, it distinguished itself by its conspicuous lack of sympathy for Jews in Hitler’s Europe and its hostility toward Zionism. When he took over the publication in the 1970s, James M. Wall tentatively apologized for its prior sins, but did not give up its anti-Zionism. Since his departure, the magazine has backed away from such positions, while Wall has become a regular contributor to the openly anti-Semitic Veterans’ News Network, a purveyor of 9/11 conspiracy theories. Dexter van Zile writes:

As Wall’s tenure proceeded, the Christian Century became fundamentally hostile toward the Jewish state, largely mirroring—and fueling—the cult of anti-Zionism that existed in mainline Protestant churches in the United States. Under Wall’s leadership, the magazine treated the Jewish state just as the magazine had treated Jews under [the previous editor’s] leadership.

When Wall retired from his post as editor of the Christian Century in 1999 and took on the title of senior contributing editor, . . . his anti-Israel bent became even more pronounced. In his regular columns, Wall’s obsession with Israel became full-blown, with his writings becoming increasingly unhinged from reality. In 2005, he wrote a piece that falsely asserted that Israel’s security barrier completely surrounded the city of Bethlehem. Also that year, he described Hizballah and Hamas—two terrorist organizations—as “Muslim non-governmental groups.”

Read more at Gatestone

More about: Anti-Semitism, Anti-Zionism, Jewish-Christian relations, Protestantism

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society