Can the ICC Treat Israel Fairly?

As the Palestinian Authority prepares to take Israel or Israeli citizens to the International Criminal Court, some have argued that such a move will surely backfire. After all, Israel has scrupulously observed international laws, while Palestinians are guilty of numerous violations. Eugene Kontorovich, however, writes that the ICC’s deck is stacked against Israel, and not only because of an anti-Israel proviso in its founding statute:

Even absent any bias, the Court is structured in a way that cannot do equal justice, and is thus properly seen as a Palestinian tool against Israel. Moreover, recent statements by the [Court’s] prosecutor give troubling evidence that she may be willing to replace legal analysis with the off-the-shelf views of the “international community” on the conflict. . . .

[T]he Palestinians are so-to-speak “judgment proof.” First, non-cooperation is easy in a place where the killing of “collaborators” is institutionalized. . . . No one in Gaza will say, “Hey, there was a Hamas launcher in this school here.” Nor will the Palestinians be punished for non-cooperation—just as Kenya and Sudan have not been. Indeed, it is likely that the Palestinians will claim that as a “state under occupation,” they simply cannot cooperate with investigators on-the-ground since they will claim they are (for these purposes) under Israel’s thumb. In Israel, on the other hand, a bevy of Israeli NGOs will be lined up to supply the prosecutor with the dirt on alleged Israeli misdeeds, and many jurisdictions are only looking for an occasion to impose sanctions on Israel.

Read more at Washington Post

More about: ICC, International Law, Israel, Lawfare, Mahmoud Abbas, Palestinian Authority

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society