The Story of Noah: A Tale of Two Skeptics

This week’s Torah reading begins with the story of Noah and the flood, and ends with a sort of footnote introducing Abraham. We are told here that Terah had three sons—Abraham, Nahor, and Haran—and that Haran “died in the lifetime of his father in the land of his birth, in Ur of the Chaldeans,” while Terah and the rest of the family left Ur for the land of Canaan. Shlomo Riskin notes a commonality between Noah and Haran as they are portrayed by the medieval commentator Rashi, who draws on midrashic literature to fill in the blanks of their stories:

The Bible states that Noah, along with his sons, his wife, and the sons’ wives, went into the ark “because of the waters of the flood” (Genesis 7:7). From this verse, Rashi concludes that “Noah had little faith; he believed and he didn’t believe that the flood would arrive” . . . until the water literally pushed him in. . . .

When it comes to Haran, Rashi explains the seemingly irrelevant detail about his death by citing a midrash in which the king of Ur threatens to throw Abraham into a furnace if he does not recant his repudiation of the local pagan gods. While Abraham prefers to die rather than blaspheme, his brother Haran opts to wait and see. Abraham miraculously emerges from the flames unharmed, so Haran immediately proclaims that he, too, is a monotheist—at which point he is thrown into the furnace and consumed. Thus, Riskin notes, a striking contrast can be found between the two doubters, Noah and Haran:

Noah was a man of little faith, and yet not only does he survive the flood, he becomes one of the central figures of human history. He is even termed “righteous” by the Bible.
In contrast, Haran . . . hovers on the edge of obscurity, and is even punished with death for his lack of faith. Why is Haran’s skepticism considered so much worse than Noah’s? . . .

Noah, despite his doubts, nevertheless builds the ark, pounding away, [the midrash tells us], for 120 years, even suffering abuse from a world ridiculing his eccentric persistence. Noah may not have entered the ark until the rains began—but he did not wait for the flood before obeying the divine command to build an ark!

Noah may think like a skeptic, but he acts like a believer. Haran, on the other hand, dies because he waits for someone else to test the fires. In refusing to act for God during Abraham’s trial, he acted against God. In effect, his indecision is very much a decision.

Read more at Times of Israel

More about: Abraham, Hebrew Bible, Midrash, Noah, Rashi

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security