In a recent essay, Abraham Socher explored how Moses Maimonides dealt with some of the thorniest questions of modern ethical thought: how to square the fact that people want to do good with their inability to do so, and, if being a good person means not just following rules but possessing inner virtues, how is the movement from non-virtue to virtue—that is, repentance—ever possible? While Socher concludes that such paradoxes may be ultimately unsolvable, Andrew Koss sees a possible answer in the work of the Russian-born rabbi Eliyahu Dessler (1892-1953):
Did an East European Rabbi Resolve One of Moral Philosophy’s Oldest Problems?
BDS, Unable to Harm Israel, Has Turned Its Sights on Jews in the Diaspora
March 15 marks the beginning of this year’s Israel Apartheid Week, during which campus groups around the world hold rallies and events for the purpose of defaming the Jewish state and mustering support for the movement to boycott, divest from, and sanction it (BDS). Richard Kemp comments: