In most translations, the tenth commandment of the Decalogue reads, “Thou shalt not covet thy neighbor’s house. Thou shalt not covet thy neighbor’s wife, or his male or female slave, or his ox or his donkey, or anything that is thy neighbor’s.” This passage has long troubled Jewish commentators reluctant to accept a prohibition that seems to apply to a feeling rather than action; most have suggested that the commandment is not violated until covetousness is acted upon. Analyzing other uses in the Hebrew Bible of the root, ḥ-m-d, normally rendered as covet, Leonard Greenspoon finds evidence for this reading:

The Biden administration took office with promises to “end” the civil war in Yemen and ease the humanitarian crisis there. And so it has reduced U.S. assistance to the Saudi-led Arab coalition that has been supporting the country’s pre-2015 government against the Iran-backed Houthi rebels, and pressured Riyadh to scale down its military efforts. By doing so, Washington hopes it will encourage the two sides to negotiate a compromise, rather than simply encourage the Houthis to keep fighting until they conquer the whole country. Oved Lobel argues that this entire line of thinking is based on a fundamental misapprehension of the situation: