How and Why Hamas Founded CAIR

Controversy broke out last week concerning remarks Congresswoman Ilhan Omar made at a gathering of the Council on American-Islamic Relations (CAIR). Last week also marked the fifth anniversary since CAIR—widely regarded by American journalists and politicians as a legitimate representative of U.S. Muslims—successfully pressured Brandeis University into canceling its plans to grant an honorary degree to the apostate Muslim and women’s-rights activist Ayaan Hirsi Ali. At the time, Andrew McCarthy responded with an updated version of a chapter from his 2010 book, in which he explained how Hamas operatives created CAIR.

When 25 [Hamas] members and supporters gathered at a Marriott Hotel in Philadelphia on October 27, 1993, they were unaware that the FBI was monitoring their deliberations. The confab was a brainstorming exercise: how best to back Hamas and derail the Oslo Accords while concealing these activities from the American government? . . . In the U.S., Hamas was [by this time] perceived as the principal enemy of the popular “peace process.” . . .

That was where [a] new organization would come in. . . . The new entity’s Islamism and Hamas promotion would have to be less “conspicuous.” It would need to couch its rhetoric in sweet nothings like “social justice,” “due process,” and “resistance.” If it did those things, though, it might be more attractive . . . and effective. A Muslim organization posing as a civil-rights activist while soft-pedaling its jihadist sympathies might be able to snow the American political class, the courts, the media, and the academy. It might make real inroads with the . . . progressives who dominated the Clinton administration. . . .

Despite its Hamas roots and terror ties, the most disturbing aspect of CAIR is its accomplishment of the Muslim Brotherhood’s precise aspiration for it. Thanks to its media savvy and the credulousness of government officials and press outlets, which have treated it as the “civil-rights” group it purports to be rather than the Islamist spearhead that it is, CAIR has been a constant thorn in the side of American national defense.

Read more at National Review

More about: Ayaan Hirsi Ali, Brandeis, CAIR, Hamas, Ilhan Omar, Politics & Current Affairs

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society