I’m grateful to Joshua Berman, R. R. Reno, and James Diamond for their learned and thoughtful responses to my essay, “Is the Torah a Work of Philosophy?,” in which I mainly addressed myself to Kenneth Seeskin’s new book, Thinking about the Torah. In replying now to their observations and criticisms, I hope to shed further light on the challenges and pitfalls confronting anyone who would try to view the Bible through the lens of philosophy—and, in the process, to clear up some misunderstandings that my essay may have created.