Chaim Saiman’s characteristically astute essay provides a thorough and cogent accounting of the logic on both sides of the Zoom-seder controversy and, most importantly, explains why it has become such a flash point for debate. While his analysis largely accords with my own account, I would like to call attention to two points that he does not touch upon, which I believe can further our understanding of the subject: the first involves the nature of rabbinic authority, the second the status of virtual reality in Jewish law (halakhah).